Traveling Japan one visits many Shinto and Buddhist temples. For a person from a totally different cultural and religious background, not even counting in the language barrier, the artifacts one founds or rituals one sees there are barely understandable.
When I decided to take a trip to Japan, my knowledge of this country was limited as it could have been at all. Neither I had time for any preparation. As the trip was organised by two colleagues of mine, the one of which was graduate in Japanese culture, I fully relied on them. Only after coming back home, having in mind the observations and hundreds of photos I made in Japan, I started to dig the internet on additional information. Today, a bit longer than a year after we came back, with more than twenty posts on Japan, including a longer summary on shrines and temples (>>>) I finally got to the memories and pictures from Koyasan. While on spot, I knew only we are on some kind of a sanctuary mountain and came there to spend a night in a temple.
Koyasan, otherwise called Mount Koya, it is the main seat of Shingon sect, one of the most important Buddhist sects in Japan. The place is visited by both Japanese pilgrims and foreign tourists, who usually stay there overnight to experience a Buddhist temple lodging (called shukubo in Japanese). Besides some sightseeing in the Mount Koya temple complex and the surrounding town, the other obligatory stop is the Okunoin temple and the Okunoin cemetery.
The Okunoin temple is in fact a mausoleum of Kōbō-Daishi called also Kūkai (774–835), the Japanese monk who was the founder of the Shingon sect. He was the one, who decided to locate the sect’s main seat on the Mount Koya. For more than thousand years people from all over Japan chose the neighbourhood of his mausoleum as their burial site. Today, with more than 200,000 graves (tombstones) it is the largest cemetery in Japan.
One of the entrances to the cemetery. Going with slow pace, taking short rounds and making photos it took us around forty minutes to reach the mausoleum. If taken straight, the one km route can be of course done in shorter time. But it is better to plan in more time to sightsee the cemetery.
A couple of times we met monks dressed traditional way that was of course not that unusual in the whole Koyasan area, as there are more than two hunderd small temples located on the mountain.
On the way to the mausoleum we crossed some newer parts of the cemetery with tombs often decorated with names of famous Japanese corporations. Because of the language barrier I did not understand whether this was tombs of people important to those companies or the tombs played some other role. Maybe the companies simply sponsored the graves. Still, from the European perspective it was a bit unusual.
Sometime later we got to the older parts of the cemetery. The most tombstones and graveyards were left as they were for years (or hunderd years) with moss all around them. The views are complemented by the very tall and very impressive old cedar trees.
Some statues were covered with vermilion (red/orange) clothing to protect them and the dead. Bottles of water or soda cans to provide for the dead were left on some graves, as well.
Below some photo impressions from the Okunion cementery oldest parts.
And finally we got to a place with plenty of statues and water sinks where you can perform the purifying rituals. From this place on, behind a small bridge any photography was forbidden. We were supossed to enter the sacred ground of the Kūkai mausoleum.
This was not the first time for us as in a Buddhist sanctuary we had to obey strict rules. In fact in all cores of a Buddhist temple the photography is forbidden. So I can rely only on my memory. The interior of the wooden structure was huge. Besides of candle light it was dark inside. In fact you saw it when each time somebody opened the entrance doors. You felt incense. The interior was full of figures, some of them were golden ones. There were many flowers all around. And a coople of monks were either tidyng up or performing rituals.
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