Caravaggio’s David with the Head of Goliath. Art, Biography, and the Introspection

The first time I saw this painting was over ten years ago during my first visit to Rome’s Galleria Borghese. Our guide told us that the severed head, dangling lifelessly, was in fact a self-portrait of the artist himself. At the time, I couldn’t quite fathom what must have been going through the painter’s mind to make such a choice. Since then, I’ve grown a bit wiser, partly because I’ve been jotting down notes on this blog – not just recording what I observed or learned on-site but also diving into online research. In the meantime, I also completed a degree in psychology, so fewer things surprise me now. (No, this won’t be a psychology post!)

Anyway, when I returned to the Galleria Borghese last year, I remembered to take a photo of that painting. This time, I was also accompanied by a guide who briefly explained the context of the piece. The painting, titled David with the Head of Goliath, was created by the Italian master Caravaggio. Below is a bit more of an expanded version of what I was told by the guide.

The story of David and Goliath, one of the most iconic tales from the Old Testament. Goliath was a towering warrior from the Philistine army, an enemy of the Israelites, who intimidated the Israelite soldiers daily with his sheer size and strength. For forty days, he taunted them, challenging any one of their men to single combat to decide the battle. But none dared to face him, as he seemed utterly undefeatable. David, a young shepherd and the youngest son in his family, came to the Israelite camp to deliver provisions to his older brothers. Hearing Goliath’s challenge, David was outraged by the giant’s mockery of his people and of their God. Despite his youth and lack of experience in battle, he volunteered to fight Goliath. He was driven by his deep belief that he could succeed with God’s help. Rejecting conventional armour and weapons, which were too heavy for him, David took his shepherd’s sling and selected five smooth stones from a nearby stream. Approaching Goliath with nothing more than his sling and his faith, he struck the giant on the forehead with a single stone. The impact was so precise and forceful that Goliath fell. David approached Goliath and, using the giant’s own sword, severed his head.

Now let us look at Caravaggio’s life and what could have brought him to make this self-portrait. Caravaggio, born Michelangelo Merisi (1571-1610), was an Italian painter renowned for his revolutionary contributions to Baroque art. He was born either in Milan or in the nearby town of Caravaggio, from which his name is derived. At just six years old, Caravaggio faced tragedy when both his father and grandfather died during a plague outbreak, leading to a childhood marked by poverty and hardship. In his teenage years, he was apprenticed to Simone Peterzano, a relatively unknown artist in Milan, where he learned the fundamental techniques of painting. However, at the age of 21, Caravaggio left Milan for Rome, where he quickly gained a reputation not only for his exceptional talent but also for his volatile personality.

Caravaggio’s painting style, characterised by intense realism and the dramatic use of light and shadow soon established him as one of the most sought-after artists of his time. Uniquely, unlike other artists who typically began with preparatory sketches, Caravaggio painted directly onto the canvas, creating his compositions straight from his imagination. But even without formal training in art history, one can easily observe, based on the paintings displayed at the Borghese Gallery (an impressive six out of the 68 recognised paintings), that his works vary significantly in style and subject matter. To understand Caravaggio’s art and the stylistic changes in his work, we must examine his tumultuous life rather than just a change of style due to new artistic inspirations.

Caravaggio’s existence was marked by numerous brawls and frequent run-ins with the law. He was arrested multiple times for various offences, including carrying weapons illegally and assaulting others. In 1606, he killed a man named Ranuccio Tomassoni in a duel. There are several theories regarding the cause of the altercation, ranging from a gambling dispute to a disagreement over a tennis match or a conflict concerning a woman. The confrontation escalated into a violent encounter that ended with Caravaggio fatally wounding Tomassoni by striking his femoral artery. This incident had severe repercussions, as Caravaggio was sentenced to death for murder, forcing him to flee Rome and spend the remaining years of his life as a fugitive. A bounty was placed on his head, effectively allowing anyone to kill him with impunity. Over the following years, he moved between Naples, Malta, and Sicily in an attempt to rebuild his life. He briefly joined the Knights of Malta, but his unruly behaviour continued, leading to his expulsion from the order after he assaulted a senior knight. Caravaggio died in 1610 under mysterious circumstances, possibly due to fever or lead poisoning, while on his way back to Rome seeking a papal pardon.

Caravaggio’s paintings created before his flight from Rome were predominantly commissioned for the city’s churches and private collectors, such as Cardinal Scipione Borghese, who initiated the collection now largely housed at the Galleria Borghese. His works from this period are characterised by clear, dramatic lighting, which he used to enhance the emotional impact and dramatic tension of his scenes. The subjects varied from biblical narratives to portraits and allegorical representations. His paintings were rich in detail and highly realistic, with figures portrayed in strong, direct light. Just, compare the painting of Saint Jerome, I wrote about a few weeks ago that was commissioned by Cardinal Borghese just before Caravaggio fled Rome.

After his flight from Rome, Caravaggio’s art became increasingly sombre. He began to focus more on themes of suffering, death, and penitence. The compositions from this period are characterised by a more restrained use of colour, with darker tones. A prime example is David with the Head of Goliath, in which the face of Goliath bears the features of Caravaggio himself. It’s not only the tones. Also the entire setting is unusually desperate.

The classic symbolism of the story of David and Goliath – good triumphing over evil, faith over brute strength – in fact doesn’t quite align with Caravaggio’s own situation. In his case, portraying his own face as the defeated Goliath suggests a more personal introspection. It is not a celebration of victory over an enemy, but rather an expression of inner conflict, remorse, and reflection on his turbulent life.

Caravaggio’s works fell out of favour in the 18th century, as his aesthetic and style were considered too brutal and lacking in elegance when compared to more classical artists. As a result, his paintings lost popularity, and the artist himself faded into obscurity for many years. It was not until the 20th century, when his technique of chiaroscuro (the contrast of light and shadow) and realistic portrayal of figures drew renewed interest, that his oeuvre was re-evaluated and appreciated once again. Consequently, Caravaggio came to be regarded as one of the most significant precursors of modern painting, influencing many later artists, such as Rembrandt. (I will write soon on twists in his life as well after the recent visit in Rijksmueseum in Amsterdam). Although Rembrandt likely never saw Caravaggio’s paintings in person, he was indirectly influenced by the Italian master’s style through Dutch painters belonging to the Utrecht Caravaggisti school. These artists travelled to Italy, where they drew inspiration from Caravaggio’s dramatic use of light and shadow, incorporating it into their own works and thus transmitting it back to the Netherlands.

The number of paintings attributed to Caravaggio varies widely depending on the source, ranging from 68 to as many as 105. However, this higher figure likely includes not only confirmed authentic works but also pieces attributed to him or copies created by his followers and students. The majority of verified Caravaggio paintings are housed in museums and galleries, and his works are a rarity on the auction market, which further elevates their value. One of the most high-profile recent cases involved the sale of a painting discovered in an attic in France in 2014. Initially, it was set to be auctioned with an estimated price of between €100 million and €150 million. However, it was eventually sold in a private transaction before reaching the auction block. The largest collection of Caravaggio’s paintings is held by the Galleria Borghese in Rome, which owns six of his works, including Boy with a Basket of Fruit, Sick Bacchus, Saint Jerome Writing, and David with the Head of Goliath. In Rome, other notable collections of his works can be found at the Galleria Nazionale d’Arte Antica in Palazzo Barberini and the Galleria Corsini. Significant examples of his paintings are also located in Roman churches such as San Luigi dei Francesi, which hosts the cycle of paintings dedicated to Saint Matthew, and Santa Maria del Popolo. Outside Rome, major collections of Caravaggio’s works can be found in Florence (at the Uffizi Gallery and Palazzo Pitti) and Naples (at the Capodimonte Museum), where his later works can be admired. Although most of his paintings are concentrated in Italy, several are housed in museums outside the country, such as the Prado Museum in Madrid (unfortunately there is a strict ban on making photos there) and the National Gallery in London.

Caravaggio’s David with the Head of Goliath. Art, Biography, and the Introspection

Saint Jerome, the Vulgate, a Red Robe and a Skull on a Painting by Caravaggio

When you’re not an art historian and only occasionally find yourself in a distinguished art gallery, it’s difficult to truly understand what you’re looking at without a guide. Often, even if you read the descriptions beneath the paintings, the information you receive typically explains what you can already see, but it doesn’t tell you much about the artist – besides the name and dates. A thorough analysis of every beautiful piece is challenging, especially since the most renowned galleries in Europe are often packed with visitors. Fortunately, you can take photos of the pieces that particularly catch your eye and later, in the comfort of your home, delve deeper by researching them online. Today, I’ll share a painting I saw at the Borghese Gallery in Rome. I’ve already written several posts about this gallery, so I’ll skip discussing it in detail here.

The painting captivated me with its simplicity – both in terms of its subject matter and the way it was executed. The straightforward play of light and shadow, combined with the masterful yet simple brushstrokes, created an extraordinary effect. Some art historians even argue that the piece was never completed. I felt as though I was looking at an ultra-high-resolution photograph. This artwork was created by one of the most distinguished painters of his era, known by the pseudonym Caravaggio. The painting is titled Saint Jerome in His Study or alternatively Saint Jerome Writing.

It portrays Saint Jerome, the renowned Christian scholar, theologian, and translator of the Bible into Latin, dressed in a red robe, deeply engrossed in his work and nearby on the table a naked skull. Below, a commentary about the figure depicted, his life’s work, and the artist himself. 

Saint Jerome (c. 347-420 AD) was a Christian scholar, theologian, and one of the most influential figures in the early Church. He is best known for his translation of the Bible into Latin, known as the Vulgate, which served as the Catholic Church’s official biblical text for many centuries. 

Born as Eusebius Sophronius Hieronymus in Stridon – a village near the border of what is now Croatia and Slovenia – Jerome came from an affluent Christian family, which allowed him to receive an extensive education in Rome. There, he became fluent in Latin and gained a deep understanding of classical literature and philosophy. Jerome lived in a time when Christians enjoyed legal protections and greater societal acceptance, following Emperor Constantine’s Edict of Milan in 313 AD, which legalised Christianity. He was baptised in Rome around 360 AD and soon committed himself to an ascetic lifestyle. Although Jerome had multiple names, he eventually became known by his simplified third name in Latin – Hieronymus. The form Saint Jerome only solidified in Western European languages later on, reflecting his status as a saint and theologian.

Jerome spent several years as a hermit in the Syrian desert, practising austerity and studying Hebrew – an uncommon pursuit for Christian scholars of his era. Although he was ordained as a priest, he continued to lead a monastic life, moving between locations such as Antioch, Constantinople, and eventually settling in Bethlehem. In 382 AD, at the request of Pope Damasus I, Jerome began translating the Bible into Latin. His work involved revising existing Latin texts and translating the Old Testament directly from Hebrew rather than relying on the Greek Septuagint, which resulted in a more precise translation. This version, known as the Vulgate remains a significant biblical text to this day. In addition to his translation work, Jerome was a prolific writer, producing numerous commentaries on biblical books, letters, and polemical works against the heresies of his time. He is recognised as one of the four Latin Doctors of the Church, alongside Augustine, Ambrose, and Gregory the Great.

Saint Jerome is often depicted with symbols such as a lion (based on a popular legend), a skull (symbolising mortality), and a red robe (often mistakenly thought to indicate his status as a cardinal, although this is a common misconception found online).

As for the legend of the lion, which is not historically confirmed, it tells the story of how Saint Jerome showed mercy by rescuing an injured lion. According to the tale, one day a lion entered the monastery where Jerome was staying, limping on one paw. The other monks were terrified, but Jerome approached the animal, noticed a thorn stuck in its paw, and removed it. In gratitude, the lion remained at the monastery, becoming the saint’s loyal companion and even guarding the monastery’s donkey.

Regarding the skull, its image in Christian art, literature, and iconography serves as a reminder that earthly life is just a temporary stage and that every person must confront the inevitability of death. In Christian tradition and sacred art, the skull acts as a memento mori (from Latin, remember that you will die), encouraging reflection on life’s fragility and preparation for the afterlife.

As for the red robe reference, in practice, Saint Jerome was never a cardinal. He lived during a time when the office of cardinal did not exist in its current form, as it only became formally established several centuries later. The red robe he is often depicted wearing symbolises his status as a distinguished scholar of the Church.

Now, a few words about Saint Jerome’s magnum opus. The term Biblia Vulgata is derived from the word vulgata, meaning commonly used, as the text was intended to serve as an accessible version of the Bible for the faithful across Western Christendom. Saint Jerome’s primary challenge was to create a translation based directly on the original biblical languages rather than relying on earlier translations, which was a common practice at the time. The earlier Latin translations of the Bible (known as Vetus Latina) were inconsistent and largely based on the Greek Septuagint, which itself was a translation of the Old Testament from Hebrew into Greek.

Jerome sought greater fidelity to the original texts, and to achieve this, he undertook the translation of the Old Testament directly from Hebrew, a pioneering approach in his era. He believed that relying on the Greek Septuagint introduced errors and distortions due to the multiple layers of translation, which affected the accuracy of the text. Translating directly from Hebrew into Latin presented significant challenges due to the substantial grammatical, syntactic, and semantic differences between the two languages. Hebrew has a completely different structure compared to Latin, often forcing Jerome to make difficult interpretive decisions. Initially, Jerome’s efforts raised various concerns and criticisms, particularly from those who considered the Septuagint an authoritative text. However, these debates are best left to literary scholars for further exploration. Despite early controversies, the Vulgate quickly gained recognition and more than 1000 years later, in 1546, was declared the authoritative biblical text of the Catholic Church at the Council of Trent. An important development occurred after the following 500 years in the 1980s when a revised and corrected version of the Vulgate was produced, known as the Nova Vulgata. This modern version was created to align the text with contemporary philological standards and to address the inaccuracies that had accumulated in the Vulgate over centuries. It incorporates corrections consistent with the original languages of the Bible and represents a refined and authoritative Latin version for use in the Church today.

Caravaggio, born Michelangelo Merisi (1571–1610), was an Italian painter. He grew up amid poverty and hardship after losing his father and grandfather to the plague when he was six. After his initial training in Milan under Simone Peterzano, Caravaggio moved to Rome at 21, where he gained fame for his dramatic use of chiaroscuro (the interplay of light and shadow) and intense realism. His paintings stood out for their vivid detail and emotional depth.

Caravaggio’s early works in Rome were commissioned by churches and private collectors like Cardinal Scipione Borghese. They are characterised by clear, dramatic lighting, which he used to enhance the emotional impact and dramatic tension of his scenes. The subjects varied from biblical narratives to portraits and allegorical representations. His Saint Jerome Writing was commissioned just before he fled Rome in 1606 after killing Ranuccio Tomassoni in a duel, an event that led to a death sentence and forced him into exile. A bounty was placed on his head, effectively allowing anyone to kill him with impunity. His later works, painted during his time in Naples, Malta, and Sicily, became darker and more introspective, reflecting themes of suffering, death, and penance. A prime example is David with the Head of Goliath, in which Caravaggio used his selfportrait for the severed head of Goliath.

Although his art fell out of favour in the 18th century for being too raw and unrefined, Caravaggio’s work was rediscovered in the 20th century and is now considered a cornerstone of modern painting. Today, his paintings can be found in prominent collections, with the Galleria Borghese in Rome holding six of his masterpieces.

Saint Jerome, the Vulgate, a Red Robe and a Skull on a Painting by Caravaggio