Living the Good Life. Lessons from Epicurus

During my most recent visit to the Vatican Museums, where I’ve been several times before, I found myself more focused on photographing the artifacts than taking in the overall experience. I took many pictures of sculptures, including several busts. Even with Google Lens, I haven’t been able to identify all of them. However, a few of the figures portrayed sparked my curiosity. One of them is Epicurus, a philosopher from ancient Greece.

Epicurus (341–270 BCE) was an influential ancient Greek philosopher who founded the school of thought known as Epicureanism. His philosophy revolves around the pursuit of happiness and tranquility, achieved through understanding the nature of the world, cultivating friendships, and minimizing unnecessary desires.

Pleasure was the highest good for Epicurus, but not in the hedonistic sense of indulging in all forms of gratification. Epicurus made a distinction between different types of pleasure. He emphasized katastematic (static) pleasures, which are longer-lasting and result from a state of contentment and the absence of pain, over kinetic (active) pleasures, which are fleeting and often lead to dissatisfaction once fulfilled. For Epicurus, the pursuit of intellectual and emotional pleasures – such as friendship, knowledge, and philosophical contemplation – was more valuable and sustainable than mere physical pleasures.

The root of human suffering lies in fear – particularly the fear of gods and the fear of death, which are based on misunderstandings about the nature of the world and should be dispelled through rational inquiry. According to Epicurus, the gods, if they exist, are indifferent to human affairs and do not interfere in the world. Therefore, fear of divine punishment is irrational. Similarly, he posited that death is merely the cessation of sensation, so it should not be feared. “Death is nothing to us”, because when we are alive, death is not present, and when death occurs, we are no longer there to experience it. Epicurus sought to free individuals from superstitions and the anxiety caused by beliefs in fate or divine retribution.

Epicurues promoted a life of moderation, where desires are carefully chosen and controlled to avoid pain and achieve a state of tranquility. He distinguished between natural and necessary desires (such as the need for food and shelter), natural but non-necessary desires (such as the desire for luxury), and vain and empty desires (such as the pursuit of wealth, fame, or power). He argued that happiness is achieved by fulfilling only the natural and necessary desires, as they are easy to satisfy and do not lead to further pain or anxiety. He also believed in the importance of simple living. He encouraged his followers to enjoy the simple pleasures of life, such as friendship, conversation, and the contemplation of nature, as these are the most reliable sources of lasting happiness. He argued that genuine friendship is based on mutual respect, trust, and shared values, not on utility or gain. Friends help one another navigate life’s difficulties, provide emotional support, and enhance the pleasures of life through shared experiences.

Living the Good Life. Lessons from Epicurus

Seen at Vatican Museums: Our Lady of the Rosary

During my most recent visit to the Vatican Museums, where I’ve been several times before, I found myself more focused on photographing the artifacts than taking in the overall experience, including fragments of frescoes. One of them was Our Lady of the Rosary, painted by the German artist Ludwig Seitz around 1884, a fresco that can be seen at the Gallery of the Candelabra at the Vatican Museums.

The fresco depicts Victory, personified as a beautiful woman with angelic wings, dressed in a rose-colored garment. She offers a Rosary to a kneeling knight. In the background, there are scenes of the Battle of Lepanto, a decisive historical event that the artwork commemorates.

The Battle of Lepanto was a significant naval battle that took place on October 7, 1571. The battle was fought between the fleets of the Holy League – a coalition of Catholic states led by Spain and supported by Pope Pius V – and the Ottoman Empire. At that time, the Ottoman Empire was the dominant naval power in the Mediterranean, and its expansion posed a significant threat to Christian Europe. The Battle of Lepanto was crucial for the defense of Europe, as it marked the first major defeat of the Ottoman navy and effectively curtailed its ambitions in the western Mediterranean. Before the battle, Pope Pius V called on all Catholics to pray the Rosary and seek the intercession of the Virgin Mary for victory. On the day of the battle, members of the Holy League prayed the Rosary fervently, and Pope Pius V organized a Rosary procession in Rome. Despite the Holy League being outnumbered, they achieved a remarkable victory, which was attributed to the intercession of the Virgin Mary.

In gratitude for this divine intervention, Pope Pius V declared October 7th as the Feast of Our Lady of Victory in 1572. To further emphasize the importance of the Rosary in achieving the victory at Lepanto, Pope Gregory XIII renamed the feast as the Feast of Our Lady of the Rosary in 1573. This feast was initially celebrated by the Holy League member states and later extended to the entire Catholic Church by Pope Clement XI in 1716, following another military victory attributed to the Rosary.

Seen at Vatican Museums: Our Lady of the Rosary

William III in Delftware. Seen in the Rijksmuseum

William III Delftware bust in Rijksmuseum | 威廉三世代尔夫特陶瓷半身像在国立博物馆

The Netherlands is famous for its ceramics, so it’s no surprise that a visit to the Rijksmuseum leads to a room filled with beautiful examples of this art form, many of which hold significant historical value. Among the photos I took, one features a ceramic bust of a man, who turns out to be King-Stadtholder William III of Orange. When I visit museums, I seldom read all the labels next to the objects. Taking many photos and later researching them online allows me to explore the artefacts I saw more thoroughly. This way I get a stronger impression of the places I visited.

In the display glass case, William III of Orange is shown alongside that of his wife, Queen Mary II of England, Scotland, and Ireland, about whom I wrote a few weeks ago, showcasing another bust of her that is exhibited in the same room as the ceramics. The placement of hers there is no coincidence – Queen Mary II was known for her love of the Dutch ceramics – the tin-glazed earthenware known as Delftware. During her lifetime in the 17th century, Delft in the Netherlands was a renowned centre for the production of this type of ceramic, which became highly popular across Europe. Interestingly, the ceramic busts of the royal couple, although placed next to each other, were produced by two different Delftware manufacturers, as indicated by information from the Rijksmuseum.

William III Delftware bust in Rijksmuseum

William III Delftware bust in Rijksmuseum, portreys the Stadtholder of several Dutch provinces, who lived in the second half of the 17th century. He played a crucial role in defending the Netherlands against French invasions during the Franco-Dutch War. In 1677, William III married Mary Stuart, the daughter of James II of England, a union that would later have significant political implications. In 1688, William III was invited by English nobles to overthrow his Catholic father-in-law, James II, in an effort to ensure that England remained a Protestant country. His successful invasion led to the joint monarchy of William III and Mary II in England, marking the beginning of a constitutional monarchy where the powers of the crown were limited by Parliament.

William III Delftware bust in Rijksmuseum stands as a testament not only to the historical significance of the monarch but also to the rich tradition of Dutch ceramics. Delftware, the tin-glazed earthenware produced in Delft, gained widespread acclaim across Europe for its quality and artistic value. The bust is attributed to the renowned Delft pottery factory De Metaale Pot. De Metaale Pot was known for its high-quality ceramics and artistic achievements. The factory became particularly famous for its ability to produce large, sculptural earthenware pieces, a feat made possible by employing a skilled French modeller.

The production of porcelain, or more specifically tin-glazed earthenware known as Delftware, in the Netherlands began to flourish in the 17th century during the Dutch Golden Age. Initially, the Dutch East India Company imported Chinese porcelain on a large scale, which was highly popular in Europe. European artisans, particularly those in Delft, aimed to replicate its appearance. However, due to the lack of suitable raw materials and technology, European ceramicists had to rely on tin-glazing – a technique that, interestingly, originated in the Middle East and was introduced to Europe through Spain and Portugal several centuries earlier. When the supply of Chinese porcelain was interrupted due to internal issues in China, Dutch craftsmen saw an opportunity to produce similar items locally on a large scale. Delft became the main centre of ceramic production in the Netherlands.

Previously known for its beer production, Delft saw a shift to ceramics as the brewing industry declined. Craftsmen in Delft developed a method that allowed them to create wares that resembled Chinese porcelain but were actually made from clay coated with tin glaze, giving them their characteristic white colour. Unlike Chinese porcelain, which is made from a special fine clay (kaolin) and fired at very high temperatures to create a hard, translucent material, European faience (such as Delftware) is made from a coarser clay and is fired at lower temperatures. This results in a more porous material that is then covered with a tin glaze to achieve the desired white, opaque finish. Delftware became popular for its quality and aesthetics, as well as for the ability to decorate the items with blue patterns that imitated Chinese porcelain. The ceramic industry in Delft thrived, and at its peak in the 17th century, the city was home to about 30 ceramic factories.

Among the most important Delftware producers in the 17th century were De Metaale Pot, which, under the leadership of Lambertus van Eenhoorn, became one of the most prominent factories in Delft, known for its innovation and production of large ceramic sculptures, such as busts and vases. Another notable producer was De Grieksche A, which was known for producing high-quality ceramics and was a favourite supplier of Queen Mary II. De Grieksche A specialised in more elegant and artistic forms, which attracted wealthy clients. Lastly, De Porceleyne Fles, is one of the most famous Delftware producers and, remarkably, the only factory from the 17th century that has survived to this day and continues to produce Delftware.

Other Delftware artefacts on display in the Rijksmuseum in Amsterdam

Delftware is still produced today, although on a smaller scale than in the 17th century. De Porceleyne Fles (now Royal Delft) remains active and continues to produce traditional Delftware using the same techniques that were employed during the golden age of Dutch ceramics. While Delftware is now produced in other parts of the world, often as tourist souvenirs, authentic Delftware from Delft is still highly valued for its artistic and historical significance.

William III in Delftware. Seen in the Rijksmuseum