The Rape of Proserpina by Bernini. When Marble Comes Alive

I’ve been to the Galleria Borghese twice, and both times I found myself standing in front of The Rape of Proserpina far longer than I expected. The first time, I didn’t really know much about Bernini — I’d heard the name before, but it didn’t mean much to me. That changed the moment I saw this sculpture up close. It was only then that I started noticing the details: the way Pluto’s hand presses into Proserpina’s thigh, the twist of their bodies, even the tears on her face. Back home, I looked more closely at the photos I’d taken, zooming in on things I hadn’t seen in person — and that’s when Bernini’s name truly stuck. Since then, I’ve promised myself that next time I’m in Rome, I’ll go back just to see this piece again — and take even more photos.

The Galleria Borghese is one of those places that stays with you — not because it’s large (it isn’t), but because almost every room contains something unforgettable. Housed in a 17th-century villa within the Borghese Gardens, the gallery was originally the private collection of Cardinal Scipione Borghese, an early and enthusiastic patron of Bernini. Today, it holds several of Bernini’s masterpieces — including Apollo and Daphne, David, and The Rape of Proserpina. There’s also an outstanding collection of paintings by Caravaggio, Raphael, and Titian. The Rape of Proserpina is displayed in Room IV, also known as the Room of the Emperors.

If you’re curious, I’ve shared more thoughts, tips and photos from the gallery in other entries on this blog (see buttons below).

Gian Lorenzo Bernini was one of the central figures of Baroque art in 17th-century Rome — a sculptor, architect, and all-round creative powerhouse. He worked for both the Catholic Church and secular patrons, including none other than Louis XIV of France.

Bernini was incredibly young when he created The Rape of Proserpina — just 23 years old. The sculpture was commissioned by Cardinal Scipione Borghese, the man who in fact commissioned and assembled the collection that became the Galleria Borghese. It was made between 1621 and 1622, at a time when Bernini was already gaining a reputation for making marble appear soft and alive. The piece became part of his private collection — and remains one of its most impressive works. (Like another one made by 15 years old Bernini.)

The story comes from Roman mythology, adapted from the Greek myth of Persephone and Hades. (The Romans adopted many of the Greek gods and stories, often giving them different names — so Hades becomes Pluto, and Persephone becomes Proserpina.) Proserpina, the daughter of Ceres (goddess of the harvest), is abducted by Pluto, god of the underworld, who falls in love with her and carries her off to be his queen. Her mother’s grief causes the world to go cold and barren — a mythical explanation for the changing of the seasons.

The theme of abduction was often used in Baroque art, not only for its dramatic potential, but also because it allowed artists to explore movement, struggle, contrast, and emotion — all key elements of the style. In Bernini’s hands, the myth becomes something almost painfully real: not just a story, but a moment frozen in motion. And Bernini was a master of using marble to imitate different textures: flesh, fabric, hair, even tears.

One of the most striking things about The Rape of Proserpina is how physical it feels. The sculpture isn’t just dramatic — it’s tactile. Pluto’s fingers press into Proserpina’s thigh with such convincing softness that it’s easy to forget you’re looking at solid stone. Her hand pushes against his face, her hair flies back, her foot twists as she’s lifted — every detail adds to the sense of motion and struggle. There’s even a tear on her cheek (though I didn’t manage to capture it in my photos). Pluto’s body is full of tension — defined muscles, a strong stance, even a vein on his thigh standing out as if pulsing. And then there’s the drapery, barely covering their bodies, adding both modesty and theatrical tension. It clings and flows at once — heightening the drama of the scene.

Nothing is flat or static — the figures spiral upward, locked in movement. From some angles, the sculpture looks as if it might tip over or keep turning. That’s exactly what Baroque art often aimed to do: capture a single moment in all its energy and tension, and make it feel alive. The drama is heightened further by how the sculpture is displayed — raised on a pedestal, so you look up at it. That slight upward gaze gives it even more presence and intensity.

If you walk around the back of the sculpture, you’ll spot Cerberus — the three-headed dog of the underworld — curled behind Pluto’s leg. It’s easy to miss, but it’s a quiet reminder that this isn’t just a struggle between two people, but a story about the boundary between worlds. At the base, partly hidden, lies Pluto’s sceptre — a small but meaningful symbol of his role as ruler of the underworld. It adds a calm note of control beneath the chaos above.

But words can only go so far. Let’s let Bernini speak for himself — below are a few photos of this incredible sculpture taken from different angles.

Even after seeing the Rape of Proserpina twice on site, I still feel like I haven’t fully taken it in. It’s the kind of sculpture that reveals something new each time — a fold, a gesture, a tiny detail you didn’t notice before. Photos can’t replace standing in front of it, but they can help you see more than you did the first time.

The Rape of Proserpina by Bernini. When Marble Comes Alive

The Museum of Islamic Art at the Pergamon Museum

The Pergamon Museum in Berlin is world-famous for its incredible collection of ancient artefacts, including the iconic Ishtar Gate, a breathtaking reconstruction of Babylon’s monumental entrance. However, on the upper floor we can visit the Museum of Islamic Art, which showcases over a millennium of Islamic artistic and cultural achievements. It contains a wide variety of artefacts, including intricately woven Persian carpets, ceramic tiles, manuscripts, and fine metalwork from various regions such as Iran, Turkey, and Egypt.

One of the highlights of the collection is the Aleppo Room, a remarkable example of 17th-century Syrian interior design. This beautifully preserved wooden panelling once furnished the reception hall of a wealthy Christian merchant’s home in Aleppo, then part of the Ottoman Empire. The room’s walls are adorned with vibrant floral motifs, geometric patterns, and inscriptions in Arabic, blending secular and religious imagery in a way that reflects the multicultural nature of life in Aleppo at the time. The panels were sold to a collector in 1912 and later donated to the Pergamon Museum, where they’ve been carefully displayed for over a century. You cannot however admire this room at close as it is hidden behind a glass.

Aleppo Rooom in Museum of Islamic Art at Pergamon Museum

While exploring the museum, my attention was particularly drawn to the collection of prayer niches, known as mihrabs. Several of these mihrabs are on display, each one intricately decorated with geometric designs, calligraphy, and floral motifs. A mihrab is a semicircular recess in the wall of a mosque that indicates the direction of prayer (qibla), which is the direction Muslims should face during prayer – towards Mecca. Mihrabs can be made from various materials, such as marble, ceramics, or wood, and their decorations often include geometric patterns, calligraphy featuring verses from the Qur’an, and plant motifs, characteristic of Islamic art. The mihrab serves both a practical and symbolic function – it is the central point of the prayer space in a mosque and helps worshippers unite in prayer towards the holy city of Islam.

Prayer niches in Museum of Islamic art at Pergamon Museum

The collection of the Museum of Islamic Art at Pergamon Museum was established at the turn of the 19th and 20th centuries, during a time when interest in Eastern art and culture was growing in Europe. During this period, German archaeologists and researchers conducted numerous expeditions to countries in the Middle East, such as Syria, Egypt, Iran, Turkey, and Iraq. From these expeditions, many Islamic art pieces, including ceramics, textiles, metalwork, and manuscripts, were brought to Berlin.

The Museum of Islamic Art at the Pergamon Museum

William III in Delftware. Seen in the Rijksmuseum

William III Delftware bust in Rijksmuseum | 威廉三世代尔夫特陶瓷半身像在国立博物馆

The Netherlands is famous for its ceramics, so it’s no surprise that a visit to the Rijksmuseum leads to a room filled with beautiful examples of this art form, many of which hold significant historical value. Among the photos I took, one features a ceramic bust of a man, who turns out to be King-Stadtholder William III of Orange. When I visit museums, I seldom read all the labels next to the objects. Taking many photos and later researching them online allows me to explore the artefacts I saw more thoroughly. This way I get a stronger impression of the places I visited.

In the display glass case, William III of Orange is shown alongside that of his wife, Queen Mary II of England, Scotland, and Ireland, about whom I wrote a few weeks ago, showcasing another bust of her that is exhibited in the same room as the ceramics. The placement of hers there is no coincidence – Queen Mary II was known for her love of the Dutch ceramics – the tin-glazed earthenware known as Delftware. During her lifetime in the 17th century, Delft in the Netherlands was a renowned centre for the production of this type of ceramic, which became highly popular across Europe. Interestingly, the ceramic busts of the royal couple, although placed next to each other, were produced by two different Delftware manufacturers, as indicated by information from the Rijksmuseum.

William III Delftware bust in Rijksmuseum

William III Delftware bust in Rijksmuseum, portreys the Stadtholder of several Dutch provinces, who lived in the second half of the 17th century. He played a crucial role in defending the Netherlands against French invasions during the Franco-Dutch War. In 1677, William III married Mary Stuart, the daughter of James II of England, a union that would later have significant political implications. In 1688, William III was invited by English nobles to overthrow his Catholic father-in-law, James II, in an effort to ensure that England remained a Protestant country. His successful invasion led to the joint monarchy of William III and Mary II in England, marking the beginning of a constitutional monarchy where the powers of the crown were limited by Parliament.

William III Delftware bust in Rijksmuseum stands as a testament not only to the historical significance of the monarch but also to the rich tradition of Dutch ceramics. Delftware, the tin-glazed earthenware produced in Delft, gained widespread acclaim across Europe for its quality and artistic value. The bust is attributed to the renowned Delft pottery factory De Metaale Pot. De Metaale Pot was known for its high-quality ceramics and artistic achievements. The factory became particularly famous for its ability to produce large, sculptural earthenware pieces, a feat made possible by employing a skilled French modeller.

The production of porcelain, or more specifically tin-glazed earthenware known as Delftware, in the Netherlands began to flourish in the 17th century during the Dutch Golden Age. Initially, the Dutch East India Company imported Chinese porcelain on a large scale, which was highly popular in Europe. European artisans, particularly those in Delft, aimed to replicate its appearance. However, due to the lack of suitable raw materials and technology, European ceramicists had to rely on tin-glazing – a technique that, interestingly, originated in the Middle East and was introduced to Europe through Spain and Portugal several centuries earlier. When the supply of Chinese porcelain was interrupted due to internal issues in China, Dutch craftsmen saw an opportunity to produce similar items locally on a large scale. Delft became the main centre of ceramic production in the Netherlands.

Previously known for its beer production, Delft saw a shift to ceramics as the brewing industry declined. Craftsmen in Delft developed a method that allowed them to create wares that resembled Chinese porcelain but were actually made from clay coated with tin glaze, giving them their characteristic white colour. Unlike Chinese porcelain, which is made from a special fine clay (kaolin) and fired at very high temperatures to create a hard, translucent material, European faience (such as Delftware) is made from a coarser clay and is fired at lower temperatures. This results in a more porous material that is then covered with a tin glaze to achieve the desired white, opaque finish. Delftware became popular for its quality and aesthetics, as well as for the ability to decorate the items with blue patterns that imitated Chinese porcelain. The ceramic industry in Delft thrived, and at its peak in the 17th century, the city was home to about 30 ceramic factories.

Among the most important Delftware producers in the 17th century were De Metaale Pot, which, under the leadership of Lambertus van Eenhoorn, became one of the most prominent factories in Delft, known for its innovation and production of large ceramic sculptures, such as busts and vases. Another notable producer was De Grieksche A, which was known for producing high-quality ceramics and was a favourite supplier of Queen Mary II. De Grieksche A specialised in more elegant and artistic forms, which attracted wealthy clients. Lastly, De Porceleyne Fles, is one of the most famous Delftware producers and, remarkably, the only factory from the 17th century that has survived to this day and continues to produce Delftware.

Other Delftware artefacts on display in the Rijksmuseum in Amsterdam

Delftware is still produced today, although on a smaller scale than in the 17th century. De Porceleyne Fles (now Royal Delft) remains active and continues to produce traditional Delftware using the same techniques that were employed during the golden age of Dutch ceramics. While Delftware is now produced in other parts of the world, often as tourist souvenirs, authentic Delftware from Delft is still highly valued for its artistic and historical significance.

William III in Delftware. Seen in the Rijksmuseum