Inside the National Museum of Finland

This is a place you won’t be seeing anytime soon – the museum is closed until further notice. I ended up there quite by chance, during a brief trip to Helsinki. We took the ferry from Tallinn for a one-day visit. After a guided tour of the city, we had a late lunch, and then – with several hours to spare before the evening ferry – we were free to do as we pleased. I hadn’t planned anything that morning, but in a completely spontaneous moment, I decided to grab a quick bite and head off into the city on my own. I chose to visit the National Museum of Finland

I knew I had no more than two and a half hours before the museum closed – rather early, considering it was a Sunday. Fortunately, it was just a 15-minute walk from where we’d had lunch. When I reached the building, I was slightly taken aback – it looked more like a church. But that didn’t really surprise me; across Europe, I’ve seen plenty of disused churches repurposed for entirely different uses. Inside, however, it didn’t resemble a place of worship at all – it felt more like a castle or a palace. For a moment, I thought I might have gone to the wrong place, but I hadn’t. Later, back at home, I read that it is indeed a National Romantic–style building, inspired by medieval Finnish castles.

I reached the ticket desk fairly quickly, but I didn’t quite understand what the guy at reception was saying. He spoke from his own perspective, without seeming to realise he might be talking to a foreigner unfamiliar with Finnish history. So I headed downstairs to start from the beginning, but ended up in an empty space – the rooms looked more suited to meetings or workshops than any actual exhibition. They were deserted, with just tables and chairs, as if they hadn’t been used in ages. There were no signs, no one to ask, no indication of where to go. For a good ten or fifteen minutes, I was literally wandering in circles.

Eventually, I stumbled upon an exhibition – but I quickly realised it had nothing to do with the museum’s main collection. As I later found out online, it was a temporary exhibition titled Kesytön taide (Untamed Art), on display from May to September 2023. It featured over 280 works by 44 artists from Finland, Europe and Brazil. The exhibition focused on outsider art – created by artists working beyond the formal gallery system, often without any academic training. The works were incredibly diverse, ranging from drawings and paintings to collages and installations.

It was only later that I managed to reach the main floors of the museum. The exhibitions guided visitors through the different eras of Finnish history – seemingly from the very earliest times right up to the present day. I explored them in the wrong order. You moved from floor to floor, from module to module. Each section focused on a different period, but since I wasn’t familiar with Finnish history, I quickly lost track. The entrances to the various modules had signs in either Finnish or English – but written in such a way that, without any prior context, it was hard to tell from what to begin.

I started with prehistory – old swords, tools, coins. Nearby were rooms featuring an exhibition of light and sound: the sounds of an ancient forest untouched by human hands. There was old jewellery too, with the option to virtually try it on. It was all quite well thought out, though designed less to showcase individual objects and more to guide visitors through different aspects of history. Then I got lost again. I ended up in the modern section – photographs of prime ministers, political events from the 20th century. And finally I came across the medieval part. That left the strongest impression: beautiful icons, reconstructed interiors, castle-like halls, classical-style paintings. They looked as if they had been transplanted directly from other historical sites. At first sight, I really felt the lack of context. Still, after that initial confusion, I genuinely liked the museum and its concept. And – as always – I took plenty of photos.

The building of the National Museum of Finland is one of the most distinctive landmarks in Helsinki – not just because of its significance, but also its appearance. As I mentioned earlier, from the outside it resembles a church or a castle – and that’s no coincidence. It was designed at the turn of the 20th century by three architects: Herman Gesellius, Armas Lindgren and Eliel Saarinen. Construction began in 1905, and the museum opened its doors in 1916. The building is an example of National Romanticism – a style inspired by Finnish landscapes, folklore, and medieval architecture. Its tall tower, granite façade and heavy portals were all meant to symbolise permanence and national identity.

The permanent exhibition was divided into three main sections.

The first – Prehistory – presented life in these lands from the Stone Age through to the Viking era. Tools, ornaments, everyday objects – many of them surprisingly precise in their craftsmanship. Everything was displayed in a calm, contemplative atmosphere.

The first people arrived in what is now Finland around 8800 BCE, shortly after the glaciers retreated. These were hunter-gatherer communities who followed migrating animals and lived in tune with the seasons. Over time, they learned to farm the land and raise animals. Settlements developed, along with local communities, rituals, and trade with neighbouring regions. The Bronze Age (c. 1500–500 BCE) and Iron Age (from around 500 BCE) brought technological advancements, new types of weapons and tools, and the first signs of social structure. Local elites began to emerge, burial sites were furnished with valuable goods, and there was contact with Nordic and Baltic cultures. Although a Finnish state did not yet exist, a distinct cultural identity was beginning to take shape among the people living in this region.

The second section focused on the Middle Ages and the early modern period. It featured religious artefacts, examples of craftsmanship, and reconstructions of interiors and everyday life from the time when Finland was part of Sweden, and later, Russia. The exhibition had a more theatrical, scenographic feel, with more open space and atmosphere.

In the 11th century, the Christianisation of Finland began. Soon after, the country came under Swedish rule and for over six centuries remained part of the Swedish Kingdom. A new administration was introduced, along with Swedish as the official language, a legal system, and feudal structures. Parishes, schools, monasteries and towns began to emerge. In the 18th century, Finland repeatedly became a battleground in the wars between Sweden and Russia. In 1809, after Sweden’s defeat, Finland was incorporated into the Russian Empire as the Grand Duchy of Finland, retaining its autonomy, constitution, currency and official language. During the reigns of Tsars Alexander II and III, Finland’s autonomy was largely respected, and gradual liberal reforms took place. However, after their deaths – when less sympathetic rulers came to power – oppression from the Russian authorities intensified, as a result of increasingly aggressive Russification policies. The 19th century marked a period of national awakening – Finnish literature, art, journalism and social movements flourished. Finnish identity grew stronger, despite growing Russification pressures towards the end of the century.

The third section covered modern history – from independence through the 20th century to the present day. There were relatively fewer physical exhibits; this part was the most multimedia-driven, with screens, recordings and photographs. I also had the impression that this was where the largest number of visitors had gathered.

After the fall of the Russian Empire in 1917, Finland declared its independence. In 1918, a civil war broke out between the Reds (socialists) and the Whites (conservative government forces), ending in victory for the latter. Following the war, the country was transformed into a parliamentary republic. During the Second World War, Finland fought two wars against the Soviet Union – the Winter War (1939–40) and the Continuation War (1941–44) – as well as a brief conflict with Germany. Despite territorial losses, Finland managed to preserve its independence and democratic system. After the war, the country adopted a policy of neutrality and focused on developing its economy, industry and education. In 1995, Finland joined the European Union, and in 2023, it became a member of NATO. Today, it is regarded as one of the best-governed countries in the world, with high standards in education, healthcare and public trust.

The National Museum of Finland was closed in October 2023, shortly after my visit. Even though the museum already felt modern at the time – with interactive displays, multimedia features and excellent organisation – a major renovation and expansion had been planned. The main building is now undergoing refurbishment: façade and roof repairs, upgrades to technical systems, improved ventilation, and adjustments to meet new safety and accessibility standards. Beneath the courtyard, a brand-new underground wing is being built, adding several thousand square metres of usable space. It will house temporary exhibitions, workshop areas, a restaurant and technical facilities. The idea is that this will allow the museum to host larger and more diverse events year-round.

In recent years, museums – especially national ones – have been rethinking their role. No longer just guardians of artefacts, they are increasingly becoming social spaces: places for dialogue, education, community engagement and even leisure. The National Museum of Finland seems to be following this trend. The planned underground wing with workshop rooms, a restaurant and flexible exhibition spaces reflects this shift. But it also raises a question: is this still a national museum in the traditional sense, or is it becoming more of a cultural meeting point, like the nearby Oodi library?

The new version of the museum is scheduled to open in spring 2027. Until then, parts of the collection will be displayed in other institutions. As for me – I’m glad I managed to visit at the very last possible moment, because despite the chaos of my experience, I was still able to grasp the broader context of Finnish history.

Inside the National Museum of Finland

Treasures of the Past: The Historic Museum of Tykocin

While traveling across Europe, it is common to frequent prominent museums that draw considerable tourist attention. A wealth of collections – albeit less renowned – can be found in small local museums highlighting a range of historical artifacts. Not long ago, I had the opportunity to explore a few local historical museums in northeastern Poland, one of which in Tykocin.

Tykocin, first mentioned in the 11th century, officially gained its town rights in 1425 under the rule of the Grand Duchy of Lithuania. Its elevation to an official town brought about increased economic development, particularly due to its position on trade routes connecting Lithuania, Poland, and Prussia. Its transformation into a multicultural hub began in 1522 when Olbracht Gasztołd, the town’s owner and a Lithuanian nobleman, invited Jewish families to settle there. He granted them permission to build a synagogue and establish a cemetery, which laid the foundation for the Jewish presence in the town. Permission for Jewish settlement was necessary due to their distinct religious identity, which set them apart from the Christian majority. Jews often worked in professions like trade and moneylending, which were either restricted or less common among Christians. Legal limitations prevented Jews from owning land or holding public office, requiring them to seek special privileges to live and work in a town. These privileges, granted by rulers, regulated their rights and obligations, offering protection while also reinforcing their separate status within society. By the mid-16th century, Tykocin boasted one of the largest Jewish populations in Poland, with Jewish merchants and artisans playing a vital role in the town’s economic and cultural development.

During the era of the Polish-Lithuanian Commonwealth, Tykocin took on an even greater significance. King Sigismund Augustus, the last ruler of the Jagiellonian dynasty, made it a royal residence and housed part of the Crown Treasury in the town’s castle. This royal connection further solidified Tykocin’s place in the history of the region. In 1661, King John II Casimir Vasa granted Tykocin and its lands to Stefan Mikołaj Branicki, marking the beginning of the Branicki family’s influence in the region. The Branickis were one of Poland’s most influential magnate families. Although they are better known for his lavish palace in Białystok, the Branicki family was also overseeing the reconstruction of Tykocin Castle in the 18th century as well as the construction of the Baroque Church of the Holy Trinity.

Though the Jewish population was tragically decimated during World War II, Tykocin continues to honor its multicultural roots. One of the most significant landmarks in Tykocin is the old synagogue built in 1642. It is one of the best-preserved synagogues in Poland today. The synagogue now houses a small museum dedicated to Jewish culture and traditions. Sightseein the synagogue was particularly meaningful to me as it was my first encounter with the Jewish religion. Around the corner, at the back door of the former Talmudic House neighbouring the synagogue you can also enjoy a traditional Jewish restaurant.

Tykocin Castle has recently been restored and now functions as a hotel. While the rooms lack a distinctly historical feel, the castle’s steep staircases and old corridors have been carefully preserved, adding to its authentic charm. The dining room, which serves as a restaurant open to the public, maintains a historical atmosphere allowing visitors to experience a bit of the past. In addition to the hotel, the castle also houses a small museum, offering guests a glimpse into its rich history.

In the old Talmudic House, you’ll find a local museum that explores the history of this region of Poland. The museum’s interior was modernized to create a space that aligns with the exhibition’s narrative. The permanent exhibition presents the history of Tykocin from the late Middle Ages to the second half of the 20th century, organized both chronologically and thematically.

While I didn’t capture the entire exhibition, I focused on the lifestyle of the local nobility. The centerpiece of this exhibit is a noble parlor reminiscent of Tykocin’s golden age when the Branicki family owned the town. This room features a recreated old Polish salon, complete with antique furniture and sculptures dressed in traditional attire, representing a noble couple from the Branicki family in the 18th century. The exhibition also includes tableware, tapestries, noble clothing, and knightly and military armor, offering a glimpse into the luxurious lifestyle of the Polish aristocracy.

The figures of the noble couple we can see in the museum are Jan Klemens Branicki (1689–1771) and his wife Izabela Poniatowska Branicka (1730–1808), who both belonged to the most prominent figures of the Polish aristocracy in the 18th century.

Jan Klemens Branicki, a wealthy magnate, Grand Crown Hetman, and owner of vast estates, including the Branicki Palace in Białystok, played a crucial role in the political life of the Polish-Lithuanian Commonwealth. Known for his lavish lifestyle and political ambitions, Branicki was one of the most powerful men of his time, even aspiring to the Polish throne. His influence extended beyond politics, as he was a patron of the arts and architecture, significantly shaping the cultural landscape of the region. His wife, Izabela Poniatowska Branicka, the sister of Poland’s last king, Stanisław August Poniatowski, was equally influential. With her close connections to the royal court, she wielded considerable political influence and was active in charity and cultural patronage. Together, the Branickis shaped the social and cultural life of the Polish nobility, and their contributions to the development of art, architecture, and society left a lasting legacy, still visible today in landmarks such as the Branicki Palace in Białystok.

Treasures of the Past: The Historic Museum of Tykocin

A slice of herring and a fish soup

Today was a busy day. We began with a journey south to witness the fascinating sight of the old windmills in Kinderdijk, where we viewed them while sitting comfortably in a boat. Then, we made our way to Rotterdam. Later, we took a walk in The Hague, the capital city of the Netherlands. Finally, we reached the North Sea coast in Scheveningen. Our schedule was so tight that, besides the morning boat trip, it was not possible to truly sightsee all the places we visited. Still, amidst the bustling schedule, we made sure to take time to savor the unique local delicacies at each stop. In Kinderdijk, we enjoyed a late morning coffee with an apfelstrudel; in Rotterdam, I left my company to sit down in the famous Markthal to enjoy a slice of herring and a fish soup. In The Hague, it was a roll with pieces of herring (yet again), onion, and pickled cucumber, which is probably a local specialty. You can buy it on almost every corner. And in Scheveningen – a traditional Northern European dish with ice cream for dessert.

The highlight of the day for me was the herring and the fish soup. I will probably dedicate a separate post to the Rotterdam Markthal as the building is an interesting architectural and living concept. Still, it was not the first time that a simple foodie place/market, whatever we call it, is the best place to enjoy local specialties. A gathering of foodie stalls in one place allows you to choose something from a rich offer. And the simplest food is the best. Since one of the specialties of the Netherlands is fish, I decided to focus on this theme. Good choice. The herring melted in the mouth, and the soup was delicious, just right for grabbing a bite in the middle of the day.

A slice of herring and a fish soup