Inside the National Museum of Finland

This is a place you won’t be seeing anytime soon – the museum is closed until further notice. I ended up there quite by chance, during a brief trip to Helsinki. We took the ferry from Tallinn for a one-day visit. After a guided tour of the city, we had a late lunch, and then – with several hours to spare before the evening ferry – we were free to do as we pleased. I hadn’t planned anything that morning, but in a completely spontaneous moment, I decided to grab a quick bite and head off into the city on my own. I chose to visit the National Museum of Finland

I knew I had no more than two and a half hours before the museum closed – rather early, considering it was a Sunday. Fortunately, it was just a 15-minute walk from where we’d had lunch. When I reached the building, I was slightly taken aback – it looked more like a church. But that didn’t really surprise me; across Europe, I’ve seen plenty of disused churches repurposed for entirely different uses. Inside, however, it didn’t resemble a place of worship at all – it felt more like a castle or a palace. For a moment, I thought I might have gone to the wrong place, but I hadn’t. Later, back at home, I read that it is indeed a National Romantic–style building, inspired by medieval Finnish castles.

I reached the ticket desk fairly quickly, but I didn’t quite understand what the guy at reception was saying. He spoke from his own perspective, without seeming to realise he might be talking to a foreigner unfamiliar with Finnish history. So I headed downstairs to start from the beginning, but ended up in an empty space – the rooms looked more suited to meetings or workshops than any actual exhibition. They were deserted, with just tables and chairs, as if they hadn’t been used in ages. There were no signs, no one to ask, no indication of where to go. For a good ten or fifteen minutes, I was literally wandering in circles.

Eventually, I stumbled upon an exhibition – but I quickly realised it had nothing to do with the museum’s main collection. As I later found out online, it was a temporary exhibition titled Kesytön taide (Untamed Art), on display from May to September 2023. It featured over 280 works by 44 artists from Finland, Europe and Brazil. The exhibition focused on outsider art – created by artists working beyond the formal gallery system, often without any academic training. The works were incredibly diverse, ranging from drawings and paintings to collages and installations.

It was only later that I managed to reach the main floors of the museum. The exhibitions guided visitors through the different eras of Finnish history – seemingly from the very earliest times right up to the present day. I explored them in the wrong order. You moved from floor to floor, from module to module. Each section focused on a different period, but since I wasn’t familiar with Finnish history, I quickly lost track. The entrances to the various modules had signs in either Finnish or English – but written in such a way that, without any prior context, it was hard to tell from what to begin.

I started with prehistory – old swords, tools, coins. Nearby were rooms featuring an exhibition of light and sound: the sounds of an ancient forest untouched by human hands. There was old jewellery too, with the option to virtually try it on. It was all quite well thought out, though designed less to showcase individual objects and more to guide visitors through different aspects of history. Then I got lost again. I ended up in the modern section – photographs of prime ministers, political events from the 20th century. And finally I came across the medieval part. That left the strongest impression: beautiful icons, reconstructed interiors, castle-like halls, classical-style paintings. They looked as if they had been transplanted directly from other historical sites. At first sight, I really felt the lack of context. Still, after that initial confusion, I genuinely liked the museum and its concept. And – as always – I took plenty of photos.

The building of the National Museum of Finland is one of the most distinctive landmarks in Helsinki – not just because of its significance, but also its appearance. As I mentioned earlier, from the outside it resembles a church or a castle – and that’s no coincidence. It was designed at the turn of the 20th century by three architects: Herman Gesellius, Armas Lindgren and Eliel Saarinen. Construction began in 1905, and the museum opened its doors in 1916. The building is an example of National Romanticism – a style inspired by Finnish landscapes, folklore, and medieval architecture. Its tall tower, granite façade and heavy portals were all meant to symbolise permanence and national identity.

The permanent exhibition was divided into three main sections.

The first – Prehistory – presented life in these lands from the Stone Age through to the Viking era. Tools, ornaments, everyday objects – many of them surprisingly precise in their craftsmanship. Everything was displayed in a calm, contemplative atmosphere.

The first people arrived in what is now Finland around 8800 BCE, shortly after the glaciers retreated. These were hunter-gatherer communities who followed migrating animals and lived in tune with the seasons. Over time, they learned to farm the land and raise animals. Settlements developed, along with local communities, rituals, and trade with neighbouring regions. The Bronze Age (c. 1500–500 BCE) and Iron Age (from around 500 BCE) brought technological advancements, new types of weapons and tools, and the first signs of social structure. Local elites began to emerge, burial sites were furnished with valuable goods, and there was contact with Nordic and Baltic cultures. Although a Finnish state did not yet exist, a distinct cultural identity was beginning to take shape among the people living in this region.

The second section focused on the Middle Ages and the early modern period. It featured religious artefacts, examples of craftsmanship, and reconstructions of interiors and everyday life from the time when Finland was part of Sweden, and later, Russia. The exhibition had a more theatrical, scenographic feel, with more open space and atmosphere.

In the 11th century, the Christianisation of Finland began. Soon after, the country came under Swedish rule and for over six centuries remained part of the Swedish Kingdom. A new administration was introduced, along with Swedish as the official language, a legal system, and feudal structures. Parishes, schools, monasteries and towns began to emerge. In the 18th century, Finland repeatedly became a battleground in the wars between Sweden and Russia. In 1809, after Sweden’s defeat, Finland was incorporated into the Russian Empire as the Grand Duchy of Finland, retaining its autonomy, constitution, currency and official language. During the reigns of Tsars Alexander II and III, Finland’s autonomy was largely respected, and gradual liberal reforms took place. However, after their deaths – when less sympathetic rulers came to power – oppression from the Russian authorities intensified, as a result of increasingly aggressive Russification policies. The 19th century marked a period of national awakening – Finnish literature, art, journalism and social movements flourished. Finnish identity grew stronger, despite growing Russification pressures towards the end of the century.

The third section covered modern history – from independence through the 20th century to the present day. There were relatively fewer physical exhibits; this part was the most multimedia-driven, with screens, recordings and photographs. I also had the impression that this was where the largest number of visitors had gathered.

After the fall of the Russian Empire in 1917, Finland declared its independence. In 1918, a civil war broke out between the Reds (socialists) and the Whites (conservative government forces), ending in victory for the latter. Following the war, the country was transformed into a parliamentary republic. During the Second World War, Finland fought two wars against the Soviet Union – the Winter War (1939–40) and the Continuation War (1941–44) – as well as a brief conflict with Germany. Despite territorial losses, Finland managed to preserve its independence and democratic system. After the war, the country adopted a policy of neutrality and focused on developing its economy, industry and education. In 1995, Finland joined the European Union, and in 2023, it became a member of NATO. Today, it is regarded as one of the best-governed countries in the world, with high standards in education, healthcare and public trust.

The National Museum of Finland was closed in October 2023, shortly after my visit. Even though the museum already felt modern at the time – with interactive displays, multimedia features and excellent organisation – a major renovation and expansion had been planned. The main building is now undergoing refurbishment: façade and roof repairs, upgrades to technical systems, improved ventilation, and adjustments to meet new safety and accessibility standards. Beneath the courtyard, a brand-new underground wing is being built, adding several thousand square metres of usable space. It will house temporary exhibitions, workshop areas, a restaurant and technical facilities. The idea is that this will allow the museum to host larger and more diverse events year-round.

In recent years, museums – especially national ones – have been rethinking their role. No longer just guardians of artefacts, they are increasingly becoming social spaces: places for dialogue, education, community engagement and even leisure. The National Museum of Finland seems to be following this trend. The planned underground wing with workshop rooms, a restaurant and flexible exhibition spaces reflects this shift. But it also raises a question: is this still a national museum in the traditional sense, or is it becoming more of a cultural meeting point, like the nearby Oodi library?

The new version of the museum is scheduled to open in spring 2027. Until then, parts of the collection will be displayed in other institutions. As for me – I’m glad I managed to visit at the very last possible moment, because despite the chaos of my experience, I was still able to grasp the broader context of Finnish history.

Inside the National Museum of Finland

Helsinki – Architecture, History, and Modern Identity

My holiday plans for this year have taken an unexpected turn. I had intended to fly to Tallinn, exploring Estonia on my own, before joining a coach tour of Finland organised by a friend. Sadly, that part of the trip has fallen through. Still, I’m determined to continue with my visit to Estonia. I’ll likely spend a few days travelling around, though the idea of a day-trip ferry to Helsinki is rather tempting. I visited the city about a year and a half ago with the same company. Back then, I wrote a few posts about places worth seeing and shared some thoughts on Finland’s history, but I never actually captured my impressions of Helsinki itself. It seems the perfect moment to capture my impressions – a way to reflect on that first encounter and to better plan what to discover next time.

When you sail from Tallinn to Helsinki by ferry, one of the first things you notice is that the city is not only situated on the mainland but also scattered across numerous islands. In fact, there are around 330 of them – ranging from tiny islets, some with no buildings or just a single house, to larger islands like the one home to the Suomenlinna fortress.

Helsinki is home to around 650,000 people, while the greater Helsinki metropolitan area encompasses over 1.5 million residents — roughly a quarter of the country’s total population. Finland itself has a population of about 5.6 million, and covers an area of approximately 338,000 square kilometres, making it one of the most sparsely populated countries in Europe.

When approaching Helsinki by ferry, the first thing you notice is the cathedral towering over the city skyline. Later, you realise it is a Protestant cathedral, specifically Lutheran. This is hardly surprising, as Finland is one of the Nordic countries (not to be confused with Scandinavia), where Lutheranism has a long-standing tradition. Approximately 65–70% of Finns belong to the Evangelical Lutheran Church of Finland.

However, the first cathedral you encounter on your way towards the city centre is Orthodox – a striking reminder of Finland’s historical ties to Russia. Finland was once part of the Russian Empire, a chapter of history still visible today. As of 2024, Russian speakers constitute approximately 1.8% of Finland’s population (around 1,2 thousand people). Russian is now the most commonly spoken foreign language in Finland. In Helsinki, the proportion is even higher. About 3.1% of the population (around 21 thousand people), identify Russian as their mother tongue. The Russian-speaking community is diverse, comprising not only ethnic Russians but also Ingrian Finns and migrants from former Soviet republics such as Estonia and Ukraine. Alongside Lutheranism, the Orthodox Church holds an important position in Finland. Its principal place of worship in Helsinki is the Uspenski Cathedral – the largest Orthodox church in Western Europe.

Another striking feature you immediately notice in Helsinki, especially when comparing it to other European capitals, is its distinctive architecture. I am not an architect by training, but through my travels across Europe, I have learned to recognise the classical architectural styles — Romanesque, Gothic, Renaissance, and Baroque among them. I can easily distinguish the architecture of cities like Rome, Paris, London, the Low Countries, Germany, and Central Europe in photographs. In Helsinki, however, you encounter none of these familiar styles. The city is constructed in an entirely different manner. Its urban landscape is shaped predominantly by more modern architectural movements.

Helsinki was founded in 1550 by King Gustav I of Sweden, intended as a trading rival to the prosperous Hanseatic city of Tallinn across the Gulf of Finland. For centuries, however, Helsinki remained a small, rather unremarkable town. It was only in 1812, after Finland became an autonomous Grand Duchy under Russian rule, that Helsinki was designated the new capital, replacing Turku. This shift triggered a period of rapid development, with much of the city being built almost from scratch in the early 19th century. As a result, Helsinki lacks the medieval architecture typical of many older European capitals, and instead features a cityscape dominated by neoclassical, Art Nouveau, and modernist styles.

Much of Helsinki’s architectural character is defined by neoclassicism, a style introduced in the early 19th century when Finland was part of the Russian Empire. The city’s Senate Square, dominated by the Helsinki Cathedral, is a prime example of this period, designed to echo the splendour of St Petersburg. However, Helsinki is equally famous for its embrace of Art Nouveau, or Jugendstil, at the turn of the 20th century. Later, functionalism became a defining feature of Helsinki’s landscape, especially in the 1930s, with an emphasis on clean lines, practical forms, and minimal ornamentation. Alvar Aalto, Finland’s most celebrated architect, played a crucial role in shaping this movement.

A shining example of Helsinki’s commitment to innovative, human-centred design is the Oodi Central Library, opened in 2018 to celebrate Finland’s centenary of independence. Oodi is far more than a traditional library: it is a vibrant public space reflecting the Finnish belief in openness, education, and community.

We explored Helsinki with a guide, but we also had some free time, so I wandered around the central part of the city with my camera. Here a few photos I took – images of buildings and streets that particularly caught my eye and sparked my interest.

The Finnish Parliament, officially known as the Eduskunta, is Finland’s national legislative body. It was established in 1906, replacing the former Diet of Finland. The creation of the Eduskunta marked a major democratic reform, introducing universal suffrage and making Finland one of the first countries in the world to grant women the right to vote. The Eduskunta operates as a unicameral parliament, composed of 200 members elected for four-year terms through a proportional representation system.

Helsinki Central Railway Station serves as the main railway hub in Finland, handling approximately 200,000 passengers per day. It is the starting and ending point for most long-distance and commuter train services operated by VR Group, Finland’s state-owned railway company. Finland’s railway network covers around 5,900 kilometres, with the majority of the tracks being electrified and designed for both passenger and freight traffic. The network connects Helsinki to major cities such as Tampere, Turku, Oulu, and Rovaniemi, and also includes international services, such as the Allegro train linking Helsinki with St Petersburg (suspended since 2022).

The Ateneum is one of Finland’s most important art museums. It forms part of the Finnish National Gallery and is renowned for housing the largest collection of classical art in the country. The museum’s extensive holdings span from the 19th century to modern times, with a strong emphasis on Finnish national romanticism. Among its highlights are works by leading Finnish artists such as Akseli Gallen-Kallela, Helene Schjerfbeck, and Eero Järnefelt. The collection also includes significant international masterpieces by artists such as Vincent van Gogh, Edvard Munch, and Paul Cézanne

Kiasma forms part of the Finnish National Gallery and focuses on contemporary art from Finland and around the world. Its collection primarily features works created from the 1960s onwards, encompassing a wide range of media including painting, sculpture, photography, video, and installations. The museum aims to promote awareness and understanding of contemporary art and regularly hosts temporary exhibitions, performances, and interdisciplinary events. Kiasma is regarded as one of the leading institutions for contemporary art in the Nordic countries.

The Finnish National Theatre is the country’s oldest Finnish-speaking professional theatre, founded in 1872. It played a crucial role in promoting the Finnish language and national culture during a time when Finland was still part of the Russian Empire. Originally operating in different venues, the theatre moved into its current building in 1902. Today, it continues to serve as a leading cultural institution, offering a wide repertoire that includes classical Finnish dramas, contemporary plays, and international productions. The statue of Aleksis Kivi stands in front of the Finnish National Theatre because Kivi is considered the father of Finnish-language literature and one of the most important figures in the development of Finnish national identity. His novel “Seven Brothers” (Seitsemän veljestä, 1870) was the first significant novel written in Finnish, at a time when most literary works in Finland were published in Swedish. Kivi’s efforts helped establish Finnish as a literary language and inspired the cultural movement that eventually led to Finland’s independence.

Musiikkitalo serves as a central hub for Finland’s musical life. It is home to the Helsinki Philharmonic Orchestra, the Finnish Radio Symphony Orchestra, and the Sibelius Academy of the University of the Arts Helsinki. The venue hosts over 1,000 events annually, ranging from classical and jazz concerts to educational programs and public events, many of which are free to the public . The centre aims to make music accessible to all and includes facilities such as a café, restaurant, and music shop. In January 2024, Musiikkitalo unveiled its new concert organ, the largest modern concert hall organ in the world.

Established in 1893 and opened to the public in 1916, the National Museum of Finland presents the country’s history from prehistoric times to the present day. Its collections include archaeological artifacts, coins, medals, weapons, and items of folk culture. The museum also hosts temporary exhibitions and educational programs. The museum is currently closed for renovation and expansion, with reopening plans postponed indefinitely due to budget cuts.

Before the museum was closed, I managed to visit it and take plenty of photos. When you only have one day in a place – especially when travelling with an organised group – you need to optimise your time carefully. I often use the free time to explore an interior I find interesting. This time, I chose the National Museum, simply because I knew very little about Finland’s history and wanted to learn more – and, in hindsight, it was an excellent decision. I have not yet written a full post about the museum, but you will find quite a few photos from my visit in my Helsinki gallery.

Below are a few more photos showcasing Helsinki’s architecture.

Helsinki is a city where history, architecture, and modern identity blend seamlessly. From its neoclassical heart to bold contemporary designs, the Finnish capital reflects both a deep respect for tradition and an openness to innovation. Exploring Helsinki’s streets reveals a unique cultural landscape shaped by its Nordic heritage, periods of foreign rule, and a strong national spirit.

Helsinki – Architecture, History, and Modern Identity

The Uspenski Cathedral of Helsinki

So far on this blog, I’ve shown the interior of only one Orthodox church (Suprasl Monastery), though in recent years I’ve managed to photograph several others. It is time to bridge this gap.

Eastern Orthodoxy is a branch of Christianity. The official split between Catholicism and Orthodoxy, known as the Great Schism, occurred in 1054. At that time, mutual excommunications were issued between the Patriarch of Constantinople, Michael I Cerularius, and the envoys of Pope Leo IX, who led the Western Church from Rome. The schism arose from growing theological, cultural, and political differences between Eastern and Western Christianity. I’ll likely write a more detailed post on this topic soon, as I recently visited Istanbul (formerly Constantinople) and am currently preparing photos of Hagia Sophia, which, before the city became part of the Ottoman Empire, was the premier Orthodox cathedral

Interestingly, the church I will show today is located in Finland – a country where Lutheranism is the predominant religion, and Orthodoxy has historically been observed by only a small portion of the population. Lutheranism itself separated from Catholicism in the 16th century as part of the wider Reformation movement, led by the German monk and theologian Martin Luther. The Reformation eventually led to the establishment of the Lutheran Church and other Protestant denominations, which permanently altered Europe’s religious landscape. Today, Finland remains largely Protestant, with approximately 65-70% of Finns belonging to the Evangelical Lutheran Church, though that number is gradually declining as secularization continues. The second-largest faith community is the Orthodox Church, comprising only around 1-2% of the population. The remainder of the population includes those with no religious affiliation and smaller religious communities.

Still, the Uspenski Cathedral (Uspenskin katedraali) in Helsinki is one of the largest Orthodox churches in Europe. Situated on the Katajanokka peninsula near the harbour and city centre, the cathedral is built of red brick and features distinctive green domes and golden crosses. At the centre of its interior, we will find the iconostasis, a distinctive feature in all Orthodox churches. This icon-covered wall separates the nave (the space for worshippers) from the sanctuary, where the altar is located. In the central part of the iconostasis are the so-called Holy Doors, which lead directly to the altar located behind them (in the photo, look at the golden cross on the iconostasis). These doors are the holiest part of the iconostasis and are opened only at specific moments in the liturgy, after which they are closed again.

The name Uspenski comes from the Russian and Church Slavonic word Uspenie (Успение), which means Dormition or Falling Asleep of the Mother of God. Essentially, it’s a cathedral dedicated to the Dormition of the Virgin Mary. In Catholic tradition, this event is referred to as the Assumption of the Virgin Mary, a dogma formally declared in 1950 by Pope Pius XII, which teaches that Mary was taken up into heaven, body and soul, at the end of her earthly life. Catholicism thus places emphasis on Mary’s physical ascent into heaven rather than on her falling asleep. By contrast, in Orthodox tradition, the Dormition focuses on Mary’s peaceful transition from earthly life to eternal life.

The Cathedral was built during the reign of Tsar Alexander II, who was known for his relatively supportive stance toward the Finnish people. He was a liberal ruler who advocated for Finland’s autonomy, fostering a period of more harmonious relations between the Grand Duchy of Finland and Russia. His policies were less oppressive, allowing Finns to retain their institutions, language, and culture. Completed in 1868, Uspenski Cathedral symbolised not only the presence of Orthodoxy but also the peaceful ties between Finns and Russians at that time. This situation changed toward the end of the 19th century, however, when the reigns of Tsar Alexander III and Nicholas II brought an era of intense Russification and mounting tensions.

In the 19th century, when Finland was part of the Russian Empire, Orthodox believers comprised as today only a small percentage of Finland’s population – about 1–2%. Lutheranism remained the dominant faith, a legacy from the centuries when Finland was under Swedish rule (until 1809).  With Finland’s incorporation into Russia in 1809, the Orthodox population grew slightly, particularly among Russian officials, soldiers, and merchants who settled in the area. During Russian rule over Finland, particularly in the late 19th century, There were some efforts to promote Orthodoxy among the Finnish population as part of broader Russification policies. While these efforts did not involve forced conversions, they included state support for the Orthodox Church, the construction of new Orthodox churches, and the symbolic elevation of Orthodoxy in public life. Despite these attempts, however, Orthodoxy did not gain significant traction among Finns, who remained predominantly Lutheran and were determined to preserve their distinct culture and religious identity.

The Uspenski Cathedral has retained its original design since its completion in 1868 and has not undergone major structural alterations. The cathedral’s design was created by Russian architect Alexey Gornostayev. After Gornostayev’s death, his team completed the project in line with his original vision. Over the years, the cathedral has undergone only minor renovations and conservation work to maintain its condition. Its characteristic brick walls, green domes, and golden crosses have remained unchanged, allowing the cathedral to preserve its authentic architectural style to this day.

When exploring the interiors of Orthodox churches, it’s useful to recognise two main styles of interior design. Icon-dominant churches: in many Slavic and Balkan Orthodox churches, nearly every surface – walls, domes, and ceilings – is densely covered with icons and frescoes of saints and biblical scenes. Architectural elements like columns and arches serve as supports for the iconography and are less emphasised, allowing the sacred images a visual storytelling. Architecture-integrated churches: in contrast, some Orthodox churches, particularly those in the Russian-Byzantine style – like Uspenski Cathedral in Helsinki – or classic Byzantine structures such as Hagia Sophia, balance sacred imagery with architectural splendour. Here, iconography remains important but is often concentrated on the iconostasis and select areas rather than covering every wall. The architecture itself, with its arches, domes, and play of light, becomes a focal point.

Uspenski Cathedral exemplifies this second style, integrating also distinctive Russian features, such as onion-shaped domes symbolising the flame of faith, intricate cornices and arches that frame the space, and a vibrant colour scheme with red brick, green roofs, and golden crosses.

PS. Helsinki also boasts an impressive Lutheran cathedral, known as the Helsinki Cathedral (Helsingin tuomiokirkko). Located in Senate Square and completed in 1852, is one of the most recognisable buildings and symbols of Finland’s capital.

The Uspenski Cathedral of Helsinki