Living the Good Life: Lessons from Epicurus

During my most recent visit to the Vatican Museums, where I’ve been several times before, I found myself more focused on photographing the artifacts than taking in the overall experience. I took many pictures of sculptures, including several busts. Even with Google Lens, I haven’t been able to identify all of them. However, a few of the figures portrayed sparked my curiosity. One of them is Epicurus, a philosopher from ancient Greece.

Epicurus (341–270 BCE) was an influential ancient Greek philosopher who founded the school of thought known as Epicureanism. His philosophy revolves around the pursuit of happiness and tranquility, achieved through understanding the nature of the world, cultivating friendships, and minimizing unnecessary desires.

Pleasure was the highest good for Epicurus, but not in the hedonistic sense of indulging in all forms of gratification. Epicurus made a distinction between different types of pleasure. He emphasized katastematic (static) pleasures, which are longer-lasting and result from a state of contentment and the absence of pain, over kinetic (active) pleasures, which are fleeting and often lead to dissatisfaction once fulfilled. For Epicurus, the pursuit of intellectual and emotional pleasures – such as friendship, knowledge, and philosophical contemplation – was more valuable and sustainable than mere physical pleasures.

The root of human suffering lies in fear – particularly the fear of gods and the fear of death, which are based on misunderstandings about the nature of the world and should be dispelled through rational inquiry. According to Epicurus, the gods, if they exist, are indifferent to human affairs and do not interfere in the world. Therefore, fear of divine punishment is irrational. Similarly, he posited that death is merely the cessation of sensation, so it should not be feared. “Death is nothing to us”, because when we are alive, death is not present, and when death occurs, we are no longer there to experience it. Epicurus sought to free individuals from superstitions and the anxiety caused by beliefs in fate or divine retribution.

Epicurues promoted a life of moderation, where desires are carefully chosen and controlled to avoid pain and achieve a state of tranquility. He distinguished between natural and necessary desires (such as the need for food and shelter), natural but non-necessary desires (such as the desire for luxury), and vain and empty desires (such as the pursuit of wealth, fame, or power). He argued that happiness is achieved by fulfilling only the natural and necessary desires, as they are easy to satisfy and do not lead to further pain or anxiety. He also believed in the importance of simple living. He encouraged his followers to enjoy the simple pleasures of life, such as friendship, conversation, and the contemplation of nature, as these are the most reliable sources of lasting happiness. He argued that genuine friendship is based on mutual respect, trust, and shared values, not on utility or gain. Friends help one another navigate life’s difficulties, provide emotional support, and enhance the pleasures of life through shared experiences.

Living the Good Life: Lessons from Epicurus

A Cathedral? No… It’s Antwerp Central

A Cathedral? No… It’s Antwerp Central

Seen at Vatican Museums: Our Lady of the Rosary

During my most recent visit to the Vatican Museums, where I’ve been several times before, I found myself more focused on photographing the artifacts than taking in the overall experience, including fragments of frescoes. One of them was Our Lady of the Rosary, painted by the German artist Ludwig Seitz around 1884, a fresco that can be seen at the Gallery of the Candelabra at the Vatican Museums.

The fresco depicts Victory, personified as a beautiful woman with angelic wings, dressed in a rose-colored garment. She offers a Rosary to a kneeling knight. In the background, there are scenes of the Battle of Lepanto, a decisive historical event that the artwork commemorates.

The Battle of Lepanto was a significant naval battle that took place on October 7, 1571. The battle was fought between the fleets of the Holy League – a coalition of Catholic states led by Spain and supported by Pope Pius V – and the Ottoman Empire. At that time, the Ottoman Empire was the dominant naval power in the Mediterranean, and its expansion posed a significant threat to Christian Europe. The Battle of Lepanto was crucial for the defense of Europe, as it marked the first major defeat of the Ottoman navy and effectively curtailed its ambitions in the western Mediterranean. Before the battle, Pope Pius V called on all Catholics to pray the Rosary and seek the intercession of the Virgin Mary for victory. On the day of the battle, members of the Holy League prayed the Rosary fervently, and Pope Pius V organized a Rosary procession in Rome. Despite the Holy League being outnumbered, they achieved a remarkable victory, which was attributed to the intercession of the Virgin Mary.

In gratitude for this divine intervention, Pope Pius V declared October 7th as the Feast of Our Lady of Victory in 1572. To further emphasize the importance of the Rosary in achieving the victory at Lepanto, Pope Gregory XIII renamed the feast as the Feast of Our Lady of the Rosary in 1573. This feast was initially celebrated by the Holy League member states and later extended to the entire Catholic Church by Pope Clement XI in 1716, following another military victory attributed to the Rosary.

Seen at Vatican Museums: Our Lady of the Rosary