Caravaggio’s David with the Head of Goliath. Art, Biography, and the Introspection

The first time I saw this painting was over ten years ago during my first visit to Rome’s Galleria Borghese. Our guide told us that the severed head, dangling lifelessly, was in fact a self-portrait of the artist himself. At the time, I couldn’t quite fathom what must have been going through the painter’s mind to make such a choice. Since then, I’ve grown a bit wiser, partly because I’ve been jotting down notes on this blog – not just recording what I observed or learned on-site but also diving into online research. In the meantime, I also completed a degree in psychology, so fewer things surprise me now. (No, this won’t be a psychology post!)

Anyway, when I returned to the Galleria Borghese last year, I remembered to take a photo of that painting. This time, I was also accompanied by a guide who briefly explained the context of the piece. The painting, titled David with the Head of Goliath, was created by the Italian master Caravaggio. Below is a bit more of an expanded version of what I was told by the guide.

The story of David and Goliath, one of the most iconic tales from the Old Testament. Goliath was a towering warrior from the Philistine army, an enemy of the Israelites, who intimidated the Israelite soldiers daily with his sheer size and strength. For forty days, he taunted them, challenging any one of their men to single combat to decide the battle. But none dared to face him, as he seemed utterly undefeatable. David, a young shepherd and the youngest son in his family, came to the Israelite camp to deliver provisions to his older brothers. Hearing Goliath’s challenge, David was outraged by the giant’s mockery of his people and of their God. Despite his youth and lack of experience in battle, he volunteered to fight Goliath. He was driven by his deep belief that he could succeed with God’s help. Rejecting conventional armour and weapons, which were too heavy for him, David took his shepherd’s sling and selected five smooth stones from a nearby stream. Approaching Goliath with nothing more than his sling and his faith, he struck the giant on the forehead with a single stone. The impact was so precise and forceful that Goliath fell. David approached Goliath and, using the giant’s own sword, severed his head.

Now let us look at Caravaggio’s life and what could have brought him to make this self-portrait. Caravaggio, born Michelangelo Merisi (1571-1610), was an Italian painter renowned for his revolutionary contributions to Baroque art. He was born either in Milan or in the nearby town of Caravaggio, from which his name is derived. At just six years old, Caravaggio faced tragedy when both his father and grandfather died during a plague outbreak, leading to a childhood marked by poverty and hardship. In his teenage years, he was apprenticed to Simone Peterzano, a relatively unknown artist in Milan, where he learned the fundamental techniques of painting. However, at the age of 21, Caravaggio left Milan for Rome, where he quickly gained a reputation not only for his exceptional talent but also for his volatile personality.

Caravaggio’s painting style, characterised by intense realism and the dramatic use of light and shadow soon established him as one of the most sought-after artists of his time. Uniquely, unlike other artists who typically began with preparatory sketches, Caravaggio painted directly onto the canvas, creating his compositions straight from his imagination. But even without formal training in art history, one can easily observe, based on the paintings displayed at the Borghese Gallery (an impressive six out of the 68 recognised paintings), that his works vary significantly in style and subject matter. To understand Caravaggio’s art and the stylistic changes in his work, we must examine his tumultuous life rather than just a change of style due to new artistic inspirations.

Caravaggio’s existence was marked by numerous brawls and frequent run-ins with the law. He was arrested multiple times for various offences, including carrying weapons illegally and assaulting others. In 1606, he killed a man named Ranuccio Tomassoni in a duel. There are several theories regarding the cause of the altercation, ranging from a gambling dispute to a disagreement over a tennis match or a conflict concerning a woman. The confrontation escalated into a violent encounter that ended with Caravaggio fatally wounding Tomassoni by striking his femoral artery. This incident had severe repercussions, as Caravaggio was sentenced to death for murder, forcing him to flee Rome and spend the remaining years of his life as a fugitive. A bounty was placed on his head, effectively allowing anyone to kill him with impunity. Over the following years, he moved between Naples, Malta, and Sicily in an attempt to rebuild his life. He briefly joined the Knights of Malta, but his unruly behaviour continued, leading to his expulsion from the order after he assaulted a senior knight. Caravaggio died in 1610 under mysterious circumstances, possibly due to fever or lead poisoning, while on his way back to Rome seeking a papal pardon.

Caravaggio’s paintings created before his flight from Rome were predominantly commissioned for the city’s churches and private collectors, such as Cardinal Scipione Borghese, who initiated the collection now largely housed at the Galleria Borghese. His works from this period are characterised by clear, dramatic lighting, which he used to enhance the emotional impact and dramatic tension of his scenes. The subjects varied from biblical narratives to portraits and allegorical representations. His paintings were rich in detail and highly realistic, with figures portrayed in strong, direct light. Just, compare the painting of Saint Jerome, I wrote about a few weeks ago that was commissioned by Cardinal Borghese just before Caravaggio fled Rome.

After his flight from Rome, Caravaggio’s art became increasingly sombre. He began to focus more on themes of suffering, death, and penitence. The compositions from this period are characterised by a more restrained use of colour, with darker tones. A prime example is David with the Head of Goliath, in which the face of Goliath bears the features of Caravaggio himself. It’s not only the tones. Also the entire setting is unusually desperate.

The classic symbolism of the story of David and Goliath – good triumphing over evil, faith over brute strength – in fact doesn’t quite align with Caravaggio’s own situation. In his case, portraying his own face as the defeated Goliath suggests a more personal introspection. It is not a celebration of victory over an enemy, but rather an expression of inner conflict, remorse, and reflection on his turbulent life.

Caravaggio’s works fell out of favour in the 18th century, as his aesthetic and style were considered too brutal and lacking in elegance when compared to more classical artists. As a result, his paintings lost popularity, and the artist himself faded into obscurity for many years. It was not until the 20th century, when his technique of chiaroscuro (the contrast of light and shadow) and realistic portrayal of figures drew renewed interest, that his oeuvre was re-evaluated and appreciated once again. Consequently, Caravaggio came to be regarded as one of the most significant precursors of modern painting, influencing many later artists, such as Rembrandt. (I will write soon on twists in his life as well after the recent visit in Rijksmueseum in Amsterdam). Although Rembrandt likely never saw Caravaggio’s paintings in person, he was indirectly influenced by the Italian master’s style through Dutch painters belonging to the Utrecht Caravaggisti school. These artists travelled to Italy, where they drew inspiration from Caravaggio’s dramatic use of light and shadow, incorporating it into their own works and thus transmitting it back to the Netherlands.

The number of paintings attributed to Caravaggio varies widely depending on the source, ranging from 68 to as many as 105. However, this higher figure likely includes not only confirmed authentic works but also pieces attributed to him or copies created by his followers and students. The majority of verified Caravaggio paintings are housed in museums and galleries, and his works are a rarity on the auction market, which further elevates their value. One of the most high-profile recent cases involved the sale of a painting discovered in an attic in France in 2014. Initially, it was set to be auctioned with an estimated price of between €100 million and €150 million. However, it was eventually sold in a private transaction before reaching the auction block. The largest collection of Caravaggio’s paintings is held by the Galleria Borghese in Rome, which owns six of his works, including Boy with a Basket of Fruit, Sick Bacchus, Saint Jerome Writing, and David with the Head of Goliath. In Rome, other notable collections of his works can be found at the Galleria Nazionale d’Arte Antica in Palazzo Barberini and the Galleria Corsini. Significant examples of his paintings are also located in Roman churches such as San Luigi dei Francesi, which hosts the cycle of paintings dedicated to Saint Matthew, and Santa Maria del Popolo. Outside Rome, major collections of Caravaggio’s works can be found in Florence (at the Uffizi Gallery and Palazzo Pitti) and Naples (at the Capodimonte Museum), where his later works can be admired. Although most of his paintings are concentrated in Italy, several are housed in museums outside the country, such as the Prado Museum in Madrid (unfortunately there is a strict ban on making photos there) and the National Gallery in London.

Caravaggio’s David with the Head of Goliath. Art, Biography, and the Introspection

From Borghese collection: Minerva

The Borghese Gallery is an impressive art collection and one of the most important museums in Rome, housing a wide range of artworks from different periods and styles. Its collection includes exquisite sculptures, paintings, and decorative arts from the Renaissance and Baroque eras, as well as ancient mosaics and classical artefacts. Due to the gallery’s strict entry policy, visitors are allowed inside for only two hours at a time, making it challenging to fully appreciate every masterpiece on display. Among the photos from this collection, I came across a 17th-century bust by an unknown artist, depicting the goddess Minerva.

Minerva was a prominent goddess in Roman mythology, often associated with wisdom, strategic warfare, and the arts. She is considered the Roman equivalent of the Greek goddess Athena, and was venerated as one of the three deities of the Capitoline Triad, alongside Jupiter and Juno. Jupiter was considered the king of the gods and the god of sky and thunder, symbolizing authority and power. Juno was considered the queen of the gods and the goddess of marriage and childbirth, representing the protection of the state. Minerwa was considered the goddess of wisdom, crafts, and warfare, embodying intellect and strategic war. The worship of the Capitoline Triad in the Roman Empire was believed to ensure the stability and prosperity of Rome, with rituals and sacrifices performed regularly in their honor.

Representations of Minerva typically depict her as a majestic figure, wearing a helmet and holding a spear or shield, symbolising her protective and martial attributes. Her image was frequently featured in Roman art and literature as a symbol of intelligence, courage, and skill.

From Borghese collection: Minerva

From Borghese collection: Psyche is welcomed in Olympus

Psyche is welcomed in Olympus for the wedding with Love, Sala di Psiche. Seen in Galleria Borghese, Rome. The frescos on the ceiling by Pietro Antonio Novelli, depicts significant moments from the tale of Cupid and Psyche. Novelli (1729–1804) was an Italian painter, illustrator, and engraver of the 18th century. Born in Venice, he was a prolific artist known for his versatility in different artistic genres, including religious and historical scenes, portraits, and frescoes.

The central fresco shows Psyche being welcomed to Olympus for her marriage to Cupid. Psyche, a mortal woman of extraordinary beauty, arouses the jealousy of Venus, the goddess of love. Venus sends her son Cupid to make Psyche fall in love with a monster as a punishment for her beauty. However, Cupid himself falls in love with Psyche but forbids Psyche to look at him. Cupid’s demand for Psyche not to see him is a way to ensure that her love is true and not based on his physical or divine appearance. Psyche disobeys and lights a lamp to see Cupid’s face as he sleeps. Cupid flees, feeling betrayed. Psyche, heartbroken, undertakes a journey to win back Cupid’s love. She has to complete a series of impossible tasks set by Venus. Her perseverance and dedication eventually lead to her being granted immortality by Jupiter, the king of the gods, and she is finally reunited with Cupid. Their marriage symbolizes the union of the love and sould (Cupid and Psyche).

From Borghese collection: Psyche is welcomed in Olympus