Votive Columns of Olomouc. Baroque Landmarks in the Heart of Czechia

While travelling, you sometimes come across things that seem obvious because you’ve seen something similar somewhere before. However, it’s only when you’re back home and want to find additional information by looking at photos that you discover the item has its own symbolism and was a widely practiced tradition. This is especially true when your last history lesson was a very long time ago. This year in Olomouc (Czechia), I took a closer look at the tradition of erecting votive columns.

Votive columns, also known as votive pillars, are religious or symbolic structures that are erected as an expression of gratitude or devotion to a deity or higher power. These columns are typically set up to commemorate a vow or to give thanks for a favor granted, a prayer answered, or a miracle received. The tradition of erecting votive columns has ancient roots and can be found in various cultures and religions around the world. The votive columns themselves vary widely in design and construction. They can range from simple wooden or stone pillars to more elaborate structures adorned with carvings, inscriptions, or religious symbols. In some cases, votive columns may be placed in or near religious sites, such as temples, churches, or shrines. While the specific practices and customs associated with votive columns may vary across cultures and religions, the underlying theme remains a desire to express gratitude and devotion through the creation of a physical structure dedicated to the divine.

In Europe, Marian columns and Holy Trinity columns are distinct forms of religious monuments that flourished in Catholic countries, particularly during the 17th and 18th centuries. While both share the columnar structure and serve as expressions of faith, they have different emphases in terms of symbolism and purpose.

Marian columns, also known as plague columns, are religious monuments depicting the Virgin Mary at the top. They were often erected in response to the devastating impact of plagues as a gesture of thanksgiving for the end of the plague and as a means of seeking solace and divine protection. The Virgin Mary atop these columns symbolizes hope, intercession, and divine intervention during times of crisis.

Holy Trinity columns, while sharing the columnar structure with Marian columns, serve a broader purpose. They are erected to celebrate the Christian faith and the church, emphasizing the Holy Trinity – Father, Son, and Holy Spirit. Holy Trinity columns are manifestations of public faith, affirming the importance of religious devotion in the community.

Examples of both a Marian Column and a Holy Trinity Column may be found in the Czech city of Olomouc.

Located at the Lower Square (Dolní náměstí) in Olomouc, the Virgin Mary Column was built between 1716 and 1720. It was erected in gratitude for the protection of the city during the plague. In the 18th century, Olomouc, like many other European cities, faced several devastating plagues. One notable epidemic was the plague that struck in 1713. This outbreak was part of a larger pandemic known as the Great Northern War plague, which occurred during the conflict between the Northern European powers. The column features a statue of the Virgin Mary on a Corinthian column.

Following the construction of Virgin Mary Column, a much bigger and elaborate column was errected in the Upper Square (Horní náměstí). The Holy Trinity Column was built between 1716 and 1754 not only as an expression of gratitude for the end of the epidemic, but also as a broader expression of religious faith and gratitude within the context of the Counter-Reformation — a period marked by efforts to strengthen Catholicism in response to the Protestant Reformation.

The column is an elaborate Baroque structure designed by the architect Wenzel Render and the sculptor Ondřej Zahner. At its zenith, the column boasts gilded copper sculptures of the Holy Trinity, presided over by the Archangel Gabriel, with the poignant scene of the Assumption of the Virgin beneath.

The base of the column unfolds in three levels, each intricately decorated with statues and reliefs of saints deeply rooted in regional religious heritage. The uppermost level features figures connected to the earthly life of Jesus: Saint Anne, Saint Joachim, Saint Joseph, and Saint John the Baptist, accompanied by Saint Lawrence and Saint Jerome, patrons of the Olomouc town hall chapel. The second tier focuses on saints significant to Moravia and Bohemia, including Saints Cyril and Methodius, pioneers of Christianity in Great Moravia, as well as Saint Blaise, Saint Adalbert of Prague, and Saint John of Nepomuk, prominent figures in Czech Catholic tradition. The lowest level introduces Saint Maurice (patron of Austria), Saint Wenceslas (patron of Bohemia), Saint Florian (protector against disasters), and Saint John of Capistrano, a Franciscan preacher who once spoke in Olomouc. It concludes with Saint Anthony of Padua, linked to the city’s Franciscan monastery, and Saint Aloysius Gonzaga, the patron of students — a reflection of Olomouc’s academic legacy.

Seeing both columns in Olomouc — the more modest Virgin Mary Column and the grand Holy Trinity Column — helped me notice something I might have overlooked before. These monuments aren’t just decorative relics from the past; they reflect how people once turned to faith during times of crisis, and how entire communities expressed hope, gratitude, and identity in public space.

I’ve probably walked past similar columns in other cities without giving them much thought. But after taking the time to learn more here, I know I’ll look at them differently the next time I come across one — not just as historical objects, but as part of a larger, living tradition that still leaves a mark on the places we visit.

Votive Columns of Olomouc. Baroque Landmarks in the Heart of Czechia

St. Michael’s Church in Olomouc

For centuries, Olomouc has played a vital role in the history of the Czech lands – as an administrative, cultural, and above all, religious center of Moravia. Already in the 11th century, it became the seat of a bishopric, and in 1777 it was elevated to an archbishopric, further reinforcing its status as the spiritual heart of the region. Throughout the Middle Ages and early modern period, Olomouc was a place where political authority and ecclesiastical power met, and its rich religious architecture still testifies to that legacy. In the modern era, the city flourished as a center of learning and faith, home to one of Central Europe’s oldest universities, founded by Jesuits in the 16th century.

Numerous churches, monasteries, and chapels were built, shaping the city’s unique spiritual landscape. Among Olomouc’s most significant churches are the Gothic Cathedral of St. Wenceslas, whose spire rises over 100 meters; the Church of St. Maurice, renowned for housing the largest pipe organ in the Czech Republic; the Basilica of the Visitation of the Virgin Mary at Svatý Kopeček, a baroque pilgrimage site; and the Chapel of St. John Sarkander, built in neo-Gothic style on the site of the saint’s imprisonment and martyrdom. Last but not least, is the Church of St. Michael, with its Baroque design and three domes symbolizing the Holy Trinity.

St. Michael’s Church in Olomouc (Kostel svatého Michala), Czech Republic, is a historic and architecturally significant church located in the city’s Old Town. The church is dedicated to St. Michael the Archangel. Over the centuries, St. Michael’s Church in Olomouc has witnessed an abundance of artistic craftsmanship and dedication. The Church stands as a testament to the enduring commitment of artists and restorers, and its interior is a sight that truly takes one’s breath away. Here its history.

It is assumed that the original Romanesque chapel of St. Michael was built on a hill overlooking the Morava River in Olomouc in the 10th or 11th century. According to Dominican legend, St. Hyacinth preached here for four months in 1219. In 1244, King Wenceslaus I donated this chapel and several nearby houses to the Dominican order to support the emerging Dominican monastery in Olomouc.

Later, it was rebuilt in Gothic style. The construction of the new church and convent took almost forty years, with its completion associated with the year 1284. In 1398, the new church and monastery were severely damaged in a widespread fire. Ongoing repairs were hampered by another fire in 1404. It was rebuilt once more. Unfortunately, this Gothic structure endured significant damage over the years due to numerous fires and the ravages of the Thirty Years’ War when the Swedish army occupied Olomouc for eight years. Valuable items from the church were stolen, and the buildings deteriorated. The Dominicans returned in 1650 and carried out the most necessary repairs to continue their activities.

However, the state of the church required a major renovation. In 1673, it was decided that the old Gothic church would be demolished, and a new one built. As a result, it became necessary to undertake an extensive reconstruction, a project that spanned from 1673 to 1699. This grand reconstruction effort effectively transformed the church, giving it its distinctive Baroque character. During this process, virtually the only remnants from the previous church that were preserved were the bell tower, which is now open to tourists, and a portion of the vaulted ceiling in the sacristy. The architects behind this ambitious project, Giovanni Pietro Tencalla (1605-1680) and later Domenico Martinelli (1650-1716), played a pivotal role in redefining the church’s appearance, imbuing it with opulent Baroque interior decorations and architectural elements. The new St. Michael’s Church was crowned with three domes, the largest of which measures 35 meters, making it the first Moravian building with domes. The main dome collapsed during construction works in 1688, had to be dismantled, and was completed a year later. An additional noteworthy detail is the church’s original organ, which dates back to 1706. This historic instrument was crafted by David Sieber (1676-na), an organist from Brno.

St. Michael’s Church in Olomouc was consecrated on May 9, 1707, marking a significant moment in its history. However, just two years later, in July 1709, the church faced a major setback when it was severely damaged by a large fire. The roofs were burned, the fire affected part of the choir space, and it damaged the main altar. Subsequent repairs took another twenty years. The roofs with the domes were restored, the cloister and the bell tower were repaired, a new facade was installed, and new tiles were laid inside. New altars, pews, and sculptures of the apostles on decorative pillars in the nave were added. The stucco interior decoration was designed by Baltazar Fontana (1661-1733). The restoration was completed in 1730 with the installation of a new main altar.

In 1830, the central dome of the church had to be repaired again. In the late 1830s, a renovation and expansion of the priestly seminary, designed by architect Antonín Arche (1813-1896), was cArried out. A Neoclassical portico with fourteen Tuscan columns and a staircase was added to the seminary building. In 1860, the church’s domes were decorated with frescoes to commemorate the beatification of Jan Sarkander. In the late 19th century, between 1892 and 1898, the church underwent yet another transformation, this time a Neo-Baroque reconstruction. This reconstruction aimed to restore and enhance the church’s architectural and artistic elements in line with the Neo-Baroque style of the period. The interior was decorated with frescoes and rich stucco work with extensive gilding. The church walls were covered with artificial marble in various colors. All windows were fitted with stained glass. The main altar was reconstructed, and the relics of St. Adalbert from the chapel at Hukvaldy Castle were placed in its mensa. The Baroque statue of Archangel Michael was replaced with an altarpiece. The reconstruction was completed in December 1897.

In the second half of the 20th century, the church of St. Michael underwent only maintenance and partial restoration work. In 1971, a new marble floor was laid, and between 1973 and 1975, a comprehensive restoration of the organ was carried out. The organ had been damaged by artillery fire at the end of World War II. After the change of regime in 1989, St. Michael’s Church in Olomouc saw a period of significant restoration and revitalization efforts, marking a new chapter in the church’s history. These restoration works aimed to preserve the historical and architectural significance of the church, as well as to enhance its cultural and artistic value. The works ended in 2020.

Below some photos of its stunning interior.

The interior of the Church of St. Michael is a clear example of Central European Baroque. Its layout is defined by three domes arranged along the nave, symbolizing the Holy Trinity and emphasizing vertical structure. The domes, pierced by windows, bring natural light into the space.

The walls and vaults are decorated with stucco ornament – garlands, angels, and scrollwork – that suggest movement and height. A notable element throughout the church is the use of red and pink marble, especially on columns, pilasters, and altar structures. This stone contrasts with pale stucco surfaces and gold accents, creating a balanced color scheme.

The main altar stands at the end of the nave, framed by marble columns and decorated with sculpture. Side altars follow the same arrangement along the nave, consistent with the overall design. At the rear, a historic pipe organ forms part of the liturgical setting.

St. Michael’s Church in Olomouc

Bath Abbey

When almost a year after my departure, I finally managed to go through the photos from the Altes Museum in Berlin, connecting the pictures of the Roman Collection with the photos of ancient ruins in Rome, I realized that I’m missing photos of Roman-era ruins from England. Indeed, the Roman Empire reached there as well. Either the photos did not want to load from the server or they simply are not here. So I copied all the originals from England yet again to my computer and discovered that I had never processed some of them.

When we were in England, which was eight years ago, it was almost incessantly raining. Many photos can only remind me of the trip, but they show interesting places in torrents of rain, so they’re not particularly suitable for showing. However, I also found some that were taken indoors in beautiful locations. Below is one of such places – Bath Abbey in English Bath.

Bath is a historic city located in Somerset, England. It is known for its Roman-built baths and natural hot springs. Bath’s history dates back to the Roman period when it was known as Aquae Sulis. The Romans built elaborate baths and a temple complex around the natural hot springs, which were believed to have healing properties. These Roman Baths are one of the city’s most famous attractions and are still partially preserved.

Bath Abbey, formally known as the Abbey Church of Saint Peter and Saint Paul, is an impressive medieval cathedral located in the heart of the city. The history of Bath Abbey can be traced back to the 7th century when it was originally founded as a Benedictine monastery. Over the centuries, the Abbey went through several transformations and expansions, reflecting various architectural styles. The current structure of Bath Abbey predominantly showcases stunning Gothic architecture. The abbey features soaring pointed arches, intricate stone carvings, and large stained glass windows that allow beautiful light to filter into the interior.

The first thing that catches your attention when entering this cathedral is its magnificent ceilings. As far as I can remember, it was the first time I saw this architectural style. These are called rib vaults. Rib vaults consist of a series of ribbed arches that are arranged in regular patterns and intersect with each other. The ribs are made of stone or brick and form the fundamental structure of the vault. The ribs provide support and distribute the load, allowing for the construction of larger and more intricate spaces. Rib vaults occur in various patterns and styles, depending on the era and architectural style. In Bath Abbey, Gothic rib vaults dominate, characterized by intricate networks of ribs in different shapes, such as pointed, lierne, or tierceron ribs. These ribs form elaborate patterns resembling foliage, ivory, or floral motifs. The construction of rib vaults requires precision and stonemasonry skills. The ribs are formed using centering, and the stones or bricks are meticulously fitted together. Building rib vaults requires the involvement of skilled craftsmen and is an example of excellence in medieval architecture.

Another stunning eye-catcher in Bath Abbery are the stained-glass windows. The colorful stained glass panels depict biblical scenes, saints, and other religious motifs, filling the abbey with a kaleidoscope of light and color.


Below are a few more photos from this cathedral. When I took them, I only had a simple camera with a small zoom. I think that if I were to capture the interior today, after a few overall shots, I would focus more on taking close-ups of individual decorative elements of the cathedral.

What stayed with me was not just the beauty of the stained glass or the height of the nave, but the sense of order held quietly in the stone. The ribbed vaults, so precise and weightless, seem to organise not only the space above, but the thoughts within.

Bath Abbey