A Quiet Encounter with History. Visiting Bari’s Norman-Swabian Castle

Bari is a city in Apulia, southern Italy. I spent a few days there, exploring both on foot and by car, driving in and out through the more modern parts of the city, which gave me a decent overview of its structure. Aside from contemporary districts, Bari it is historic centre, which can be divided into two clearly distinct areas. The first, Bari Vecchia, is the medieval quarter, with narrow alleyways, an old cathedral, and a castle. The second Quartiere Murat features a more neoclassical look, typical of many Italian towns. Its main artery is Corso Cavour, an avenue named in honour of the first prime minister of a united Italy.

Today’s post is dedicated to the castle. It is known as the Norman-Swabian Castle (Castello Normanno-Svevo di Bari), named after its historical ties to two powerful dynasties: the Normans and the Swabians (Hohenstaufen).

The castle was originally built around 1132 by King Roger II of the Normans, on the foundations of earlier Byzantine structures. It was intended to serve as a defensive fortress and a symbol of Norman rule in Apulia. The Normans, who hailed from Normandy in northern France, were descendants of Vikings who had settled there in the 10th century. In the 11th century, some of them – mainly as mercenaries – began arriving in southern Italy and Sicily, taking advantage of local conflicts among Byzantines, Arabs, the Papacy, and local rulers. Over time, under the leadership of the Hauteville family (notably Robert Guiscard and Roger II), they conquered Apulia, Calabria, Naples, and Sicily. In 1130, Roger II crowned himself King of Sicily, establishing a kingdom that encompassed much of southern Italy.

In the mid-12th century, Bari often rebelled against central Norman authority. In 1155, backed by the Byzantine Empire, the city rose up against William I, son of Roger II. In retaliation, the king ordered the destruction of the city walls and the castle – an act of repression and a demonstration of power against local dissent. Around a century later, following the takeover of the Kingdom of Sicily by the Hohenstaufen dynasty, the castle was rebuilt by Emperor Frederick II, son of Constance, daughter of Roger II. The reconstruction, carried out between 1233 and 1240, gave the castle its characteristic trapezoidal layout, with a central courtyard, massive corner towers, and a moat (except on the northern side, which bordered the sea).

In the 13th century, following the death of Frederick II and the fall of the Hohenstaufen dynasty, Bari came under the control of the Angevins, and from 1442, the Aragonese, as part of the Kingdom of Naples. During this period, the castle underwent gradual transformations – especially in the Renaissance era, when Isabella of Aragon and her daughter Bona Sforza transformed it into an elegant residence. A monumental staircase, chapel, and courtly interiors were added. In 1504, Bari fell under the rule of the Spanish Habsburgs. In 1696, a lightning strike hit one of the castle’s towers, igniting stored gunpowder and causing a major explosion that damaged both the castle and surrounding buildings.

After the War of the Spanish Succession, Bari came briefly under Austrian rule in 1707, and from 1734 became part of the Kingdom of the Two Sicilies, ruled by the Bourbon dynasty. During this time, the castle lost its residential status and was used as a prison and military barracks. In 1861, following the unification of Italy, Bari and its castle were incorporated into the newly formed Kingdom of Italy.

A popular legend is linked to the castle, involving Saint Francis of Assisi. During his journey to the Holy Land, he is said to have stopped in Bari, where Emperor Frederick II tested him by placing him in a tower with a young woman. Francis resisted the temptation, and the tower became known as the Monk’s Tower or Tower of Saint Francis.

Architecturally, the castle is defined by its massive stone structure, characteristic of medieval fortifications, designed to impress and defend. It is surrounded by a dry moat, once serving as an additional protective barrier, and accessed via a bridge that leads to the main gate. The layout follows a trapezoidal plan, with four sturdy corner towers framing a spacious central courtyard.

Yo can see the blend of architectural styles, reflecting the layers of history embedded in its walls. The robust Norman foundations are complemented by Swabian modifications combining military precision with elegant form. Gothic windows and arches soften a bit the austere structure, while later Renaissance additions give it a touch of refinement.

Exterior and interior views of the castle reveal the passage of time and a mix of architectural styles. The central courtyard feels rather bare, but it’s worth remembering this was originally a fortress, only later adapted during the Renaissance. The castle is largely unfurnished, with a few multimedia installations aiming to evoke its past

That said, much of the structure remains closed to the public due to ongoing restoration work. During my visit, I had the distinct impression that not everything has yet been unveiled — parts of the castle feel hidden or inaccessible, and some spaces could be better presented to help visitors connect with the site’s layered past. The inner courtyard, though spacious, felt somewhat stark and empty, offering little to linger over. With its few windows and fortress-like interiors, the castle clearly functioned more as a stronghold than a residence. Perhaps in the future, once renovations are complete, more of the building’s potential will be revealed.

Today, the Norman-Swabian Castle of Bari serves as a museum and cultural centre, hosting exhibitions, concerts, and artistic events. On the ground floor, visitors can explore collections of sculpture, ceramics, and archaeological finds – some original, others cast replicas. From an upper upper gallery at the ground floor, visitors can view archaeological excavations in the lower levels of the castle. The interior is sparsely furnished, with only a few pieces on display. However, visitors can walk through the chambers and along the defensive walls, where several rooms feature historical multimedia projections. The site also houses a Gipsoteca, a plaster cast museum displaying Romanesque art from Apulia, including details from the Basilica of Saint Nicholas in Bari and the Cathedral of Trani.

A few examples of the plaster casts on display in the Gipsoteca inside Bari’s castle.

When I visited the castle in late 2023, one of the halls featured a visual narrative on the life of Queen Bona. Who was Bona? She was the granddaughter of Alfonso II of Aragon, King of Naples, through her mother, Isabella of Aragon. In 1518, after marrying King Sigismund I the Old of Poland, she was granted Bari and Rossano as a fiefdom by Emperor Charles V. Although she spent most of her life in Poland, the castle in Bari remained part of her hereditary estate. She managed her Italian holdings and played an active role in administering the castle and surrounding lands. Both Bona and her mother transformed the fortress into a Renaissance residence, adding a monumental staircase and chapel. During this period, the castle became the seat of a refined court blending Italian and Polish influences. Bona’s legacy in Bari is so profound that her sarcophagus was placed above the altar in the nearby Basilica of Saint Nicholas (Basilica di San Nicola).

Scenes from the multimedia presentation on Queen Bona, featuring her elegant Renaissance dresses and her significant political role as Queen of Poland.

The Norman-Swabian castle of Bari is not yet a fully curated museum space, but its structure, setting, and historical significance remain an integral part of the old town’s landscape.

A Quiet Encounter with History. Visiting Bari’s Norman-Swabian Castle

Medieval Ghent. Trade, Textiles, and Architecture

Some time ago, I used to travel to Brussels frequently for work. Occasionally, rather than returning home on Friday only to come back Sunday evening or early Monday, I preferred to stay for the weekend. Belgium, being a small and well-connected country, made spontaneous city breaks an easy option. One of the cities I chose to explore was Ghent.

From the train station, a tram takes you directly to the historic centre. I remember getting off the tram and walking just a few dozen metres to the main street of the historical town. It was perhaps the only time I stood in awe on a city street – not because of any modern skyline, but because of the density of high towers from the Middle Ages at one street. It felt astonishingly monumental. As I later discovered, the sequence of prominent buildings includes St Nicholas’ Church, followed by the Belfry, which is adjoined by the Cloth Hall, and finally St Bavo’s Cathedral. All of these monumental structures, as we see them today, were constructed between the 13th and 16th centuries. They were funded by civic authorities, guilds, and the Church, reflecting the city’s wealth and power during the Middle Ages.

Ghent, located in the Flanders region of Belgium, lies approximately halfway between Brussels and Bruges. Its strategic position at the confluence of the Rivers Scheldt and Leie provided a crucial advantage in medieval trade. These waterways enabled efficient transport of goods both inland – the river network extended deep into what is now Belgium, and further towards Germany and France, facilitating trade with interior regions – and towards the coast, connecting Ghent to the North Sea via Bruges. The latter at the time served as the region’s primary maritime hub. This connectivity allowed for flourishing commerce with England, France, and the Hanseatic states. Access to such international trade routes enabled medieval Ghent to thrive as a major commercial centre, laying the foundation for its long-term economic prosperity.

In the 12th century Ghent specialised in cloth industry, especially the production of luxurious woollen textiles. The 14th and 15th centuries are often referred to as Ghent’s Golden Age. At that time, Ghent ranked among the largest and wealthiest cities in northern Europe.

Although medieval Ghent was renowned for its high-quality woollen fabrics, it did not produce wool locally on a large scale – the raw material had to be imported. The most important source of wool was England, particularly from the 13th century onwards. Wool from English sheep, especially from regions such as Lincolnshire and the Cotswolds, was prized for its quality and fibre length, and Ghent, along with the rest of Flanders, was one of its key recipients. As this trade grew in importance, any disruption – such as through political conflicts or embargoes – had serious economic consequences for the city. Wool was also imported from Scotland and Ireland, though to a lesser extent, and later from Spain, especially when merino wool gained popularity (high-quality wool that comes from Merino sheep, a breed originally from Spain but now mostly raised in countries like Australia and New Zealand).

Ghent’s merchants and clothmakers’ guilds operated within a well-developed trade network that ensured a steady supply of imported wool, which was processed in local workshops. The city specialised in the production of woollen cloth, not finished garments. Fabric was Ghent’s export product – garments were typically made elsewhere by local tailors, often to order. This division of labour was typical in the region, with cities like Bruges and Ypres also focusing on textile manufacturing.

Thanks to its reputation for quality, Ghent’s cloth reached elite clients across Europe. The French royal court was among its most prestigious customers, particularly during periods when fashion and frequent changes of attire were used to express wealth, status, and political power. Other buyers included the nobility, wealthy merchants, and church institutions from the Holy Roman Empire, the Iberian Peninsula, northern Italy, and the Hanseatic cities. In this way, Ghent’s textile industry not only sustained local prosperity but also shaped European fashion and material culture.

Although medieval Ghent never became a banking powerhouse on the scale of Florence or Venice, the growth of international trade encouraged the emergence of financial institutions serving both local merchants and foreign traders. By the 14th century, Ghent was home mainly to local moneychangers, who facilitated currency exchange and provided deposit services. Their role was essential at a time when Europe’s fragmented monetary systems required frequent conversions. However, unlike Bruges, where Italian bankers had a strong presence, Ghent attracted relatively few foreign banking houses. The absence of public exchange banks in Flemish cities such as Ghent is often seen as a historical anomaly, particularly given the otherwise dynamic development of finance in the region. Nevertheless, Ghent’s entrepreneurs made use of financial services available in other Flemish cities like Bruges and, later, Antwerp, which eventually became more prominent banking centres. It is also worth noting that the evolution of finance in the region was closely linked to the textile trade – many cloth merchants engaged directly in financial operations, a common practice of the time.

Ghent was a city with a high degree of autonomy – it had its own self-government, the right to mint coins, to create local laws, and to maintain its own municipal courts. Although it was formally under the authority of the Count of Flanders (and later the Dukes of Burgundy), it often pursued an independent policy, and its citizens fiercely defended their privileges, even by force if necessary. Wealthy merchants and master craftsmen played an active role in governing the city. In many cases, they formed the town council (council of elders or city council), which made decisions on the most important matters. The guilds had their own regulations, courts, and penalties, giving them a high level of independence within the city’s legal system. Cloth producers in Ghent were granted exclusive rights by the city authorities to manufacture and sell cloth within the city. This protected them from outside competition and ensured a stable income. The cloth guilds supervised the quality of the goods produced. As a result, Flemish cloth gained great prestige in foreign markets, especially in England, France, and Italy. Ghent’s merchants were often exempt from customs duties or enjoyed reduced rates, in exchange for loyalty to the authorities or financial support to the city.

Ghent’s prominence began to decline in the late 16th century, due to a combination of economic, political, and cultural shifts that reshaped trade across the Low Countries.

During the 14th and 16th centuries, the Count of Flanders attempted to exert greater control over the city and its thriving textile industry. The citizens of Ghent – particularly the powerful guilds – resisted these efforts, rising up in a series of revolts that led to periods of open conflict. The most famous of these was the Ghent Uprising of 1539–1540, a direct challenge to Emperor Charles V. At the heart of the rebellion was Ghent’s refusal to pay the high taxes imposed by Charles V to finance his wars. The city, proud of its long-standing privileges and autonomy, demanded that its historic rights be respected and firmly opposed imperial intervention. In response, Charles V acted with force. In 1540, he marched into Ghent with his troops, crushed the uprising, and subjected the city to a public and symbolic humiliation. The city’s leaders were forced to appear barefoot and dressed in shirts to beg for the emperor’s pardon. While the revolt did not cause the immediate downfall of Ghent, it had severe and lasting consequences. The city lost many of its medieval privileges, including its judicial and administrative autonomy. The influence of the guilds and municipal councils was drastically reduced. Charles V also ordered the construction of a fortress – the Spanjaardenkasteel (Castle of the Spaniards) – to keep the population under close watch. In addition, Ghent was burdened with heavy fines and taxes.

A major factor was the silting of the waterways leading to Bruges, which disrupted one of Ghent’s key maritime links.

At the same time, the region was engulfed in the Eighty Years’ War (1568–1648), a conflict that caused widespread instability, religious tensions, and the fragmentation of commercial networks. The Eighty Years’ War (1568–1648) was a revolt by the Dutch provinces against Spanish rule, driven by religious tensions, heavy taxation, and a desire for independence. It ended with the Treaty of Westphalia, which recognized the Dutch Republic as a sovereign nation, marking the birth of the modern Netherlands, and later also Belgium.

By the 17th century, changing fashion trends across Europe further undermined Ghent’s traditional textile dominance. The rise in popularity of silk, velvet, and other luxury fabrics -often imported from Italy, the Ottoman Empire, and Asia – gradually displaced the central role of woollen cloth in elite wardrobes. While Ghent retained its status as an important regional textile centre, its position in the luxury fashion market declined as the European aristocracy sought new symbols of prestige.

Meanwhile, Antwerp rose to become the new economic powerhouse of the Low Countries. With a deep-water port and stronger access to the North Sea, Antwerp attracted international merchants and became a major hub for trade, finance, and shipping. As a result, Ghent found itself bypassed by key maritime routes and lost much of its earlier global significance. Though it remained active in local commerce and retained some of its industrial base, Ghent never regained the international stature it had enjoyed during its Golden Age.

The wealth generated from trade and industry enabled Ghent to invest generously in its architectural heritage.

The first building that catches your eye when stepping off the tram in Ghent’s historic centre is St Nicholas’ Church. It is one of the city’s oldest surviving churches. Construction began in the early 13th century, replacing an earlier Romanesque structure. St. Nicholas was the patron saint of merchants and sailors, which made this church especially significant in Ghent, a thriving centre of trade and commerce. St Nicholas’ Church was largely funded by wealthy merchant guilds, particularly those involved in the cloth and grain trades. It served as their parish church

The church stood right at the heart of the old market district, surrounded by guildhalls and merchant houses. Its central lantern tower, positioned directly over the crossing of the nave and transept once served as a watchtower. Throughout its history, the church experienced decline, especially during the French Revolution when it was deconsecrated and used as a stable and warehouse. In the 19th and 20th centuries, it underwent major restoration efforts to preserve its Gothic character.

Behind the St. Nicolas’ church you will notice another high building. The Belfry of Ghent is a bell tower constructed in the 14th century. The Belfry of Ghent was commissioned and funded by the city government as a symbol of municipal autonomy and civic pride. Its bells used to warn citizens of danger or summon them for important occasions. At 91 metres, it is the tallest belfry in Belgium. One of its most distinctive features is the gilded copper dragon perched on the spire. Originally it was placed in 1377 as a weathervane and guardian of the city. Several older versions of the dragon are preserved and displayed within the tower. The Belfry is also home to a carillon of 54 bells, which still plays melodies across the city. Attached to the Belfry is a smaller building known as the Mammelokker, once used as a guardroom. Historically, the tower also served as a secure place to store important civic documents, including charters and privileges.

The Belfry of Ghent is open to visitors, including exhibitions and the famous carillon. Most of the ascent can be made by lift, but to access the top viewing platform and enjoy the panoramic view of the city, the final section must be climbed on foot.

The Cloth Hall, a lower but spledid building situated next to the Belfry, reflects the central role that textile production and trade played in the city’s economic and civic life. It was financed by the textile guilds, particularly the powerful cloth-makers of Ghent Construction began in 1425 and continued until 1445, although only seven of the originally planned eleven bays were completed at the time. The hall was intended to serve as a regulated marketplace for woollen cloth, where textiles were inspected, measured, and traded, ensuring quality control in a thriving international market. Ironically, the building was erected just as Ghent’s cloth industry began to decline, due to shifting trade routes and growing foreign competition. The unfinished sections were eventually completed in the early 20th century, finally realising the medieval vision of its full architectural design.

Following its original commercial use, the Cloth Hall was repurposed for various civic functions. From 1613, it housed the city’s fencing school and served as the headquarters of the Guild of Saint Michael. Later, between 1742 and 1902, its crypt functioned as the city prison, accessible through the Mammelokker, a Rococo-style annex added in 1741 (compare photos above). Today, the Cloth Hall is home to a museum dedicated to the Guild of Saint Michael, preserving the memory of Ghent’s martial and mercantile traditions.

Another striking landmark on Ghent’s skyline is St Bavo’s Cathedral, a Gothic edifice that stands on the site of a much older church dedicated to Saint John the Baptist, consecrated in 942. This early structure was replaced in the mid-12th century by a Romanesque church, and over time, the cathedral evolved into the Gothic building we see today, developed mainly between the 14th and 16th centuries. Following the Ghent Uprising under the orders of Emperor Charles V, the Saint Bavo’s Abbey existent in Ghent for centuries was dissolved and much of the abbey was demolished and repurposed as military barracks. The abbot and monks were secularised and granted the title of canon. Their chapter was transferred to Saint John’s Church, which from that point forward became known as Saint Bavo’s Church. It was funded by the Catholic Church, with substantial contributions from local nobility and clergy. When the Diocese of Ghent was established in 1559, this church was elevated to cathedral status and officially became St Bavo’s Cathedral.

Saint Bavo was a 7th-century Frankish nobleman who became a monk and later a hermit after a religious conversion. Born around 589 into a wealthy family, he led a worldly and indulgent life as a knight until the death of his wife, which prompted him to renounce his possessions and dedicate himself to faith. He distributed his wealth to the poor, entered a monastery in Ghent, and eventually lived as a hermit in the forest. He died around 654 and was later venerated as a saint. Saint Bavo is the patron saint of Ghent

St Bavo’s is best known as the home of the world-famous Adoration of the Mystic Lamb by the Van Eyck brothers. This 15th-century altarpiece is considered one of the masterpieces of European art and a cornerstone of the Flemish Renaissance. The cathedral also houses The Conversion of St Bavo by Peter Paul Rubens, along with beautifully ornate altars, the tombs of former bishops, and a grand Baroque organ.

As the seat of the Bishop of Ghent, the cathedral remains the central place of worship in the diocese. It is open to the public, with free access to the main church. Entry to view the original Ghent Altarpiece in its chapel requires a ticket.

The buildings described above are by no means the only gems of medieval architecture that can be found in Ghent.

The legacy of medieval Ghent is also clearly visible along the Graslei and Korenlei – two historic quays located on either side of the Leie River, right in the heart of the city. The canals are lined with elegant townhouses and guildhalls, many of which date back to the Middle Ages and the 16th to 18th centuries. These buildings are a testament to Ghent’s past as one of the most prosperous cities in Northern Europe. Most of the structures were originally owned by medieval trade guilds or wealthy merchants. The Graslei was traditionally associated with the grain trade, while the Korenlei served as a centre for shipping and storage.

Medieval Ghent. Trade, Textiles, and Architecture

The Holy Spirit Church of Tallinn

The Old Town in Tallinn, the capital of Estonia, is one of the best-preserved medieval cities in Europe. Almost every step reveals ancient medieval walls, whether at the castle or even while staying in a hotel in the middle of the Old Town. One such structure is the Holy Spirit Church. I was in Tallinn for a few days with a fairly tight sightseeing schedule. It was the only church interior in the city that I managed to visit and photograph as it was open to visitors on Monday and it was allowed to photograph it. There were moments when I was the only person visiting this church, so taking photos was made easier. Entry to the church is possible for a small fee. The church is difficult to photograph in its entirety because it is located within a dense urban setting.

The Holy Spirit Church in Tallinn exterior. The Old Town is situated on Toompea Hill. I took the upper photo from one of the higher observation terraces on Toompea.

The Holy Spirit Church in Tallinn is a Lutheran church. Before adopting Lutheranism, it was originally a Roman Catholic church. It transitioned to Lutheranism during the Protestant Reformation in the 16th century, reflecting the broader religious shifts occurring across Northern Europe at that time. This change was part of the widespread movement initiated by Martin Luther’s reforms, which were adopted extensively throughout the Estonian region under the influence of German and Scandinavian rulers. It was also the first church in Estonia to conduct services in the Estonian language. The shift to use Estonian, instead of Latin, was a crucial aspect of the Reformation’s broader goal to make religious practices and scriptures more accessible to the general population.

The interior of the Holy Spirit Church in Tallinn. The top photo was taken standing on one of the three wooden galleries, which also offer seating during services. It shows the two-aisled structure of the church. The middle photo shows a view of the left aisle, at the end of which is the altar. The bottom photo is a close-up of the 15th-century altar.

The Holy Spirit Church in Tallinn, was originally part of a larger almshouse complex established in the late 13th century. It has undergone numerous additions and transformations until the mid-17th century. This period also marked the church’s transition from Catholicism to Lutheranism. Despite these changes, the main altar has remained unchanged since 1483. During the 17th century, several key features were added to enhance the church’s interior. These included the wooden galleries and a wooden pulpit, both adorned with painted scenes from the Bible. The church’s renaissance spire and its clock, also dating back to the 17th century, are notable features; the clock is among the oldest public timepieces in Tallinn. The church’s organ was installed in 1929. The stained glass windows, however, are more modern additions from the late 20th century. The spire is a reconstruction of 2002 when the spire caught fire and had to be reconstructed.

The Holy Spirit Church of Tallinn