Bari. At the Crossroads of Apulia

Today I would like to write about Bari, a large port city located in the Apulia region in southern Italy. It is one of those places that can be visited well beyond the peak summer season. Even in autumn, temperatures here remain pleasantly high, although it is still worth being prepared for occasional rainy days, which can appear quite suddenly at this time of year.

Unlike many of my previous trips to Italy, my stay in Bari was not limited to walking through a historic centre for a day or two. I spent nearly a week around the city while visiting family living several kilometres outside Bari. Because I had a rental car, I was able to see not only the most tourist-oriented places, but also the more contemporary and everyday side the city. It was precisely this double perspective that made Bari far more memorable than I had initially expected. On one hand, there are the very old, narrow streets of Bari Vecchia, full of tourists, restaurants, and historical landmarks, while on the other there are modern districts, broad avenues, heavy traffic, and the everyday life of a large city. And I have the impression that only after seeing both of these worlds is it possible to better understand Bari. In fact, I have noticed that this often happens when I travel for reasons other than tourism. Sometimes it is work, sometimes visiting family, but staying a little longer usually allows me to see a city from a much broader perspective than just its old town and main tourist attractions.

Driving through the city itself was also an experience of its own. It quickly became clear that finding a parking space in the late evening in the centre where I rented an apartment, was not exactly easy. The local driving style required a certain amount of adjustment, as well. I very quickly started appreciating the fact that the car had front and rear cameras, because many parking spaces looked significantly smaller than those I am used to. Bari did not feel unfriendly towards drivers, however – rather, it felt like a city functioning according to its own rules and rhythm, to which you simply have to adapt. What also surprised me in comparison with my own country was the much smaller number of road signs. Very often, especially at junctions, you have to pay close attention to the lines painted on the road itself, because only then do you realise who actually has priority.

At the same time, the car gave us an enormous amount of freedom, especially because some of our trips around the region were made together with my two-year-old niece. Bari became our base for exploring a larger part of Apulia and even a fragment of neighbouring Basilicata. Over the course of several days, we visited places including Alberobello with its famous trulli houses, Matera with its rock-cut districts, and Castel del Monte, which remains one of the most mysterious medieval buildings in Italy to this day. All of these places are located relatively close to Bari, and it is precisely then that you realise how good a base this city can be.

Despite the numerous trips outside Bari, there was also time to explore the city itself at a slower pace. One evening was spent mainly wandering through the historic centre, while on another day I devoted practically the entire day to the historic districts of Bari itself. And it was then that I started noticing that the city is far more complex than the images usually associated with it online might suggest.

Most tourists associate Bari almost exclusively with Bari Vecchia – the oldest part of the city located between the port and the sea. This is where the best-known landmarks are situated, including the Basilica of Saint Nicholas and the Norman-Swabian Castle. Narrow alleyways, stone walls, hanging laundry, and small squares really do create a very typical image of southern Italy. Even despite the large number of tourists, this part of the city occasionally feels almost medieval, particularly once you move away from the main walking routes.

The Norman-Swabian Castle of Bari turned out to be one of the most interesting places in the city. Since I have already described it in much greater detail elsewhere, I will only mention here that it is definitely worth visiting the interior rather than limiting yourself to viewing the walls from outside. The same applies to the Basilica of Saint Nicholas, which remains one of the most important religious sites in the entire region. It is here that the relics of Saint Nicholas were brought in the 11th century, making Bari an important pilgrimage destination and one of the key ports on the Adriatic for many centuries. At the time of my visit, the castle was undergoing renovation works, and one thing that also stood out was the relatively small number of exhibits inside. In practice, apart from the plaster cast gallery located on the ground floor, the interiors were quite empty. Nevertheless, the castle itself still makes a very strong impression. The castle was also closely connected with Bona Sforza, the Queen of Poland. It was here that she spent part of her life as Duchess of Bari before leaving for Kraków and marrying Sigismund I the Old, and she later returned to Bari during the final years of her life after leaving Poland. She was eventually buried in the Basilica of Saint Nicholas, where her sarcophagus can still be seen above the altar.

At the same time, Bari does not end with its medieval quarter. Between the main railway station and the seafront lies a completely different part of the historic city – more ordered, significantly wider, and filled with elegant townhouses and representative streets. This district, developed mainly during the 19th century, presents Bari not as a medieval port, but as a modern Italian city shaped during the period of Italian unification. The most characteristic features here are the broad avenues, particularly Corso Vittorio Emanuele II and Corso Cavour. The architecture of this part of the city feels far more monumental and organised than in Bari Vecchia. Townhouses dating from the 19th and early 20th centuries dominate the streetscape, often featuring neoclassical and eclectic elements. While walking through this part of Bari, I occasionally had the impression that I was in a completely different city from the one located only a few streets away.

And perhaps that contrast is what I remember most strongly. Bari is not merely a postcard-perfect medieval town designed purely for tourists. It is a large, living city with a very long history, which for centuries served as an important port and a meeting place of different cultures present around the Adriatic. You can see medieval, Norman, and Byzantine influences here, but also the 19th-century ambitions of a modern city.

The history of Bari is much older than it may initially appear while walking through the modern city. Thanks to its location on the Adriatic coast, the settlement developed as a port already in antiquity and from the beginning remained connected with maritime trade and contacts between the Italian Peninsula, the Balkans, and the eastern Mediterranean. During the Roman period, Bari, then known as Barium, became one of the more important ports in southern Italy, although for a long time it remained overshadowed by larger cities of the region.

Towards the end of the 4th century was the empire administratively divided into western and eastern parts. Because Bari was located within Italy, it became part of the Western Roman Empire. After its collapse in the 5th century, however, the political situation in southern Italy remained unstable for a very long time. The city repeatedly changed rulers and came under the influence of the Lombards, Byzantium, and for a certain period also the Arabs. The Byzantine period turned out to be particularly important because Bari became one of the main administrative centres of Byzantium in southern Italy. As a result, the city remained closely connected for centuries with the trade and culture of the eastern Mediterranean, maintaining contacts between Italy, the Balkans, and the Greek world.

In the 11th century, Bari was conquered by the Normans, who began extensive expansion of the fortifications and strengthened the city’s role as an important commercial and military port. Part of the oldest fabric of Bari Vecchia dates precisely from this period. At the same time, the arrival of the relics of Saint Nicholas from Myra in 1087 transformed the city’s position within medieval Europe, turning Bari into one of the most important pilgrimage destinations on the Adriatic. The Basilica of Saint Nicholas was built specifically to house these relics. Saint Nicholas himself is also a much more historically significant figure than modern popular culture might suggest today, when he is associated mainly with Christmas traditions. For centuries he was one of the most important saints in Christianity, particularly venerated in the Byzantine world and eastern Christianity. This is also why the basilica in Bari continues to hold major importance for both Catholics and Orthodox Christians.

The Normans created a powerful state that included Sicily and much of southern Italy. The last Norman heiress of this kingdom, Constance of Sicily, married Henry VI of the Hohenstaufen dynasty, the son of Emperor Frederick Barbarossa. Through this marriage, the Hohenstaufens gained rights to the Kingdom of Sicily and, after the death of the last Norman ruler, took control of the entire state, including Bari. Their son was Frederick II, who spent part of his childhood in southern Italy and became very strongly connected with the region. One of the most important rulers of medieval southern Italy, he expanded and rebuilt several fortifications across the region, including the castle in Bari and the famous Castel del Monte.

After the decline of the Hohenstaufen dynasty, Bari later became part of the Kingdom of Naples. The Kingdom of Naples was a historical state that controlled most of southern Italy for many centuries, with Naples serving as its capital. It emerged during the Middle Ages and existed in various forms until the 19th century, when Italy was unified into a single country. Over the centuries, the kingdom itself was ruled by different dynasties, including the Angevins, Aragonese, and later the Spanish Bourbons. The city was repeatedly rebuilt and fortified, while its strategic position ensured that it played an important commercial and military role.

In the 19th century, Bari began expanding rapidly beyond its medieval walls. New representative districts with broad streets and elegant architecture inspired by the urban planning of modern European cities started to appear. It was during this period that much of the present-day centre of Bari took shape, creating a very visible contrast with the dense and narrow streets of Bari Vecchia.

Today, Bari is one of the largest cities in southern Italy and the capital of the Apulia region. Walking between medieval Bari Vecchia and the 19th-century avenues of the newer districts, it becomes very easy to see how the city evolved over the centuries. For me, however, Bari turned out also to be a very convenient place from which to explore the wider region. You can easily spend several days here focusing entirely on the city itself, but Bari works equally well as a starting point for further journeys around Apulia. And perhaps it is precisely this combination – everyday urban life, a historic centre, and an excellent location – that makes Bari stay in your memory much longer than you might initially expect.

Bari. At the Crossroads of Apulia

Castel del Monte. Geometry, Mystery, and Silence

Despite its remote location, Castel del Monte attracts a steady flow of visitors – drawn not only by its UNESCO status, but also by its unique, almost mathematical design. Perched high on a hill and surrounded by quiet countryside, it feels detached from the everyday world, yet still manages to be surprisingly accessible.

Castel del Monte was commissioned by Holy Roman Emperor Frederick II (1194–1250), a member of the Hohenstaufen dynasty, who reigned as King of Sicily from 1198, King of Germany from 1212, and Holy Roman Emperor from 1220. The Apulia region fell under his direct rule as part of the Kingdom of Sicily, inherited from his mother, Constance of Sicily. It was constructed between 1240 and 1250.

Despite its fortress-like appearance and elevated position, Castel del Monte was not built for military purposes, as it lacks defensive features such as a moat or drawbridge. Its true function remains uncertain, with theories ranging from a hunting lodge or a place of study, to a symbolic expression of imperial power – or even an astronomical observatory.

Castel del Monte on approach

Castel del Monte stands in the Apulia region of south-eastern Italy, within the Alta Murgia National Park. It is located atop a hill 540 metres above sea level, around 20 kilometres from the town of Andria.

We reached Castel del Monte by car. Departing from Bari, the regional capital, we followed the A14 motorway towards Andria and continued along local roads. The drive took just over an hour. At the foot of the hill on which the castle stands, there is a small car park. Although conveniently situated, the parking area is quite limited and can become crowded in peak season. Fortunately, we had no difficulty finding a space, as we visited in mid-November on a misty, drizzling day. From the car park, the ascent to the hilltop is brief and can be done on foot.

Castel del Monte is a masterpiece of medieval architecture, renowned for its strict geometric precision and the harmonious blending of diverse stylistic elements. The core of the structure is a perfect octagon, with eight octagonal towers positioned at each corner. This motif repeats throughout: both floors feature eight rooms arranged around a central octagonal courtyard. Each outer wall is of equal length, and doorways and windows are placed in accordance with a strict axial rhythm, reinforcing the architectural coherence of the whole. The mathematical precision of the layout creates a strong sense of balance and symmetry.

The rooms themselves are architecturally restrained yet refined. The design draws on a mixture of stylistic influences, combining elements of Islamic, Romanesque, and Gothic architecture. Inside, Arab-style pointed arches contrast with classical Greco-Roman tympanums that crown several entrances, while Gothic windows, sculpted from pale limestone and white marble, introduce verticality. The central courtyard, open to the sky, serves both a practical and symbolic role – channelling light into the surrounding roomss while reinforcing the castle’s geometric core.

Today, the interior of Castel del Monte is entirely unfurnished. Visitors are invited to experience the architecture in its purest form – unmediated by decoration or modern reconstruction. The raw stone, the vaulted ceilings, and the spatial rhythm of the layout offer a contemplative, almost a monastic atmosphere.

Frederick II, who commissioned the castle was not only a powerful monarch but also a patron of knowledge. His court was a centre of intellectual exchange, bringing together the scientific, including mathematics and cosmology, and philosophical traditions of the Islamic world, medieval Christianity, and classical antiquity.

Frederick’s fascination with mathematics was reinforced by his association with leading thinkers such as Leonardo of Pisa – better known as Fibonacci. The renowned mathematician, who studied in North Africa, dedicated his Liber quadratorum to the emperor. Other scholars at Frederick’s court, such as Michael Scot and John of Palermo, translated key Arabic texts into Latin, enriching the emperor’s access to advanced ideas in geometry, astronomy, and numerical symbolism.

Although the identity of the architect is unknown, it is widely believed that Frederick himself played a significant role in the conceptualisation of the Castel del Monte. Central to the castle’s design is the number eight. In Christian tradition, the number symbolises regeneration and eternal life; in Islamic architecture, the octagon often mediates between the earthly square and the heavenly circle, reflecting a cosmological balance.

Since its construction in the 1240s, Castel del Monte has undergone several transformations. After Frederick’s death in 1250, it passed into the hands of successive dynasties ruling the Kingdom of Naples. Under Angevin and later Aragonese control, its symbolic imperial role diminished. Over time, it was repurposed – as a hunting lodge, a prison, and a military outpost.

By the 16th and 17th centuries, the castle had fallen into disrepair. Neglected and looted, its fine materials – including columns, marble cladding, and decorative details – were removed or sold. During this period, it also passed into private ownership.

Recognising its cultural significance, the newly unified Italian state acquired the castle in 1876 for 25,000 lire. Restoration work began in 1928 and continued in phases throughout the 20th century. In the 1950s, under the direction of Bruno Malajoli, further interventions helped stabilise the structure and restore elements of its integrity.

In 1996, Castel del Monte was inscribed as a UNESCO World Heritage Site. Today, it is managed by the Italian Ministry of Culture.

While the modern Italian word castello simply means “castle”, the name Castel del Monte uses the older, shortened form castel – and this is no coincidence. Castel is an archaic variant commonly used in the Middle Ages in proper names of places and fortifications. This linguistic form has been preserved in traditional place names such as Castel Gandolfo or Castel San Pietro.

Etymologically, the word derives from the Latin castellum, meaning “fortress” or “stronghold”. The abbreviated form was widely used in medieval geographic naming, much like San is used instead of Santo in the names of saints. Retaining this form in the name of the castle highlights its historical origin and connects it to the linguistic traditions of the time.

Castel del Monte may not overwhelm with grandeur or elaborate exhibitions, but its quiet presence lingers. There’s a sense of order in its geometry, uncertainty in its purpose, and stillness in its setting – a rare combination that makes the visit feel less like ticking off a landmark, and more like stepping into a space designed to make you pause. Geometry, mystery, and silence – it really is all there.

Castel del Monte. Geometry, Mystery, and Silence

The Legacy of Cosmas and Damian in Alberobello

During our visit to Alberobello, in the Puglia region of Italy, our main goal was to see the well-known district of trulli houses. Before heading there, we took some time to walk around the newer part of town and have a relaxed lunch. While exploring the streets, we came across the main church and decided to step inside. The church, though modest by Italian standards, contained statues of Saints Cosmas and Damian, which quietly drew our attention.

The church plays an important role in the religious life of Alberobello’s residents. Built in the 19th century, during a period of growth for the town, it was dedicated to Saints Cosmas and Damian, who are especially revered in this part of Puglia as patrons of health and medicine. In recognition of their local significance, the decision was made to build a church that could accommodate a larger congregation.

Each year, on 27 September, the town holds celebrations in honour of the saints, drawing both residents and visitors. The festivities typically last several days, from 25 to 28 September, and include religious services, a procession through the trulli-lined streets, and cultural events such as concerts and fireworks. During the main procession, the saints’ statues and relics are carried through the town by parishioners in traditional dress, accompanied by music and banners.

The tradition of honouring patron saints, deeply rooted in Christian history, continues to thrive in modern Europe. Originally centred on saints believed to offer protection and guidance to certain groups, professions or places, the practice has evolved, yet remains a meaningful part of communal life. Today, patron saints are still celebrated through festivals, public holidays, and ceremonies, not only in religious settings but also in secular life – influencing city patronage, schools, and even sports teams. In southern Italy, such traditions often serve as a bridge between faith and regional identity, helping to preserve local customs and foster a sense of belonging. Alberobello’s devotion to Saints Cosmas and Damian is one such example, rooted in a long-standing belief in the saints’ protective powers, particularly in times of illness or crisis.

Saints Cosmas and Damian, also known simply as Cosmas and Damian, were twin brothers and Christian martyrs from the late 3rd century. Highly venerated in both the Eastern Orthodox and Roman Catholic traditions, they were born in Arabia and practised medicine in the Roman province of Syria, likely in the city of Aegeae (modern-day Ayas, Turkey). As physicians, they were known for their skill and their refusal to accept payment, earning them the title of unmercenaries — those who offer healing freely. Their medical work was closely tied to their Christian faith, which they often shared with their patients.

Cosmas and Damian offer a meaningful way to introduce the contrasting ideas of mercenaries and unmercenaries. In the Christian tradition, mercenaries are typically seen as those who act from self-interest – offering their services, particularly in warfare, for material gain. In contrast, unmercenaries represent a different ethic – one of selfless service, charity, and devotion. Cosmas and Damian devoted their lives to healing without financial reward, guided instead by compassion, faith, and a strong sense of spiritual duty. This made them not only remarkable physicians but also enduring moral figures whose legacy extended well beyond medicine. While mercenaries operate on transactional value, unmercenaries embody a vision of care grounded in love and justice. Their story invites reflection on how acts of healing – and care more broadly – can rise above economic interests to become sacred gestures of human solidarity.

During the reign of Roman Emperor Diocletian, known for his severe persecution of Christians, Cosmas and Damian were arrested for their faith. Despite enduring torture, they remained steadfast and were ultimately beheaded. Their unwavering belief, along with the miraculous healings attributed to them, led to their canonisation. They are said to have survived multiple execution attempts before their final death – with legends describing them being thrown into the sea, burned alive, or crucified, only to escape each time through miraculous means. Their cult spread rapidly across the Roman Empire, and churches dedicated to them began appearing as early as the 5th century. One of the most notable is the Basilica of Santi Cosma e Damiano in the Roman Forum, established by Pope Felix IV, which remains an important site of devotion.

Today, Cosmas and Damian are recognised as the patron saints of physicians, surgeons, and pharmacists, and are often invoked for protection against illness, particularly during times of plague. Their feast day is celebrated on 26 September in the Eastern Orthodox Church, and on 27 September in the Roman Catholic Church. Their legacy lives on in the many churches, hospitals, and medical institutions named in their honour. Their popularity remains strong in southern Italy, Brazil (notably in Salvador and Rio de Janeiro), and parts of the Middle East. In Brazil, the feast is marked by the distribution of sweets to children, symbolising the saints’ kindness and generosity. In Italy, many towns – especially in Puglia, Campania, and Calabria – have chosen Cosmas and Damian as their patron saints, reflecting their enduring significance across cultures and centuries.

Below other photos from the Cosmas and Damian church in Alberobello.

The Legacy of Cosmas and Damian in Alberobello