The Rape of Proserpina by Bernini. When Marble Comes Alive

I’ve been to the Galleria Borghese twice, and both times I found myself standing in front of The Rape of Proserpina far longer than I expected. The first time, I didn’t really know much about Bernini — I’d heard the name before, but it didn’t mean much to me. That changed the moment I saw this sculpture up close. It was only then that I started noticing the details: the way Pluto’s hand presses into Proserpina’s thigh, the twist of their bodies, even the tears on her face. Back home, I looked more closely at the photos I’d taken, zooming in on things I hadn’t seen in person — and that’s when Bernini’s name truly stuck. Since then, I’ve promised myself that next time I’m in Rome, I’ll go back just to see this piece again — and take even more photos.

The Galleria Borghese is one of those places that stays with you — not because it’s large (it isn’t), but because almost every room contains something unforgettable. Housed in a 17th-century villa within the Borghese Gardens, the gallery was originally the private collection of Cardinal Scipione Borghese, an early and enthusiastic patron of Bernini. Today, it holds several of Bernini’s masterpieces — including Apollo and Daphne, David, and The Rape of Proserpina. There’s also an outstanding collection of paintings by Caravaggio, Raphael, and Titian. The Rape of Proserpina is displayed in Room IV, also known as the Room of the Emperors.

If you’re curious, I’ve shared more thoughts, tips and photos from the gallery in other entries on this blog (see buttons below).

Gian Lorenzo Bernini was one of the central figures of Baroque art in 17th-century Rome — a sculptor, architect, and all-round creative powerhouse. He worked for both the Catholic Church and secular patrons, including none other than Louis XIV of France.

Bernini was incredibly young when he created The Rape of Proserpina — just 23 years old. The sculpture was commissioned by Cardinal Scipione Borghese, the man who in fact commissioned and assembled the collection that became the Galleria Borghese. It was made between 1621 and 1622, at a time when Bernini was already gaining a reputation for making marble appear soft and alive. The piece became part of his private collection — and remains one of its most impressive works. (Like another one made by 15 years old Bernini.)

The story comes from Roman mythology, adapted from the Greek myth of Persephone and Hades. (The Romans adopted many of the Greek gods and stories, often giving them different names — so Hades becomes Pluto, and Persephone becomes Proserpina.) Proserpina, the daughter of Ceres (goddess of the harvest), is abducted by Pluto, god of the underworld, who falls in love with her and carries her off to be his queen. Her mother’s grief causes the world to go cold and barren — a mythical explanation for the changing of the seasons.

The theme of abduction was often used in Baroque art, not only for its dramatic potential, but also because it allowed artists to explore movement, struggle, contrast, and emotion — all key elements of the style. In Bernini’s hands, the myth becomes something almost painfully real: not just a story, but a moment frozen in motion. And Bernini was a master of using marble to imitate different textures: flesh, fabric, hair, even tears.

One of the most striking things about The Rape of Proserpina is how physical it feels. The sculpture isn’t just dramatic — it’s tactile. Pluto’s fingers press into Proserpina’s thigh with such convincing softness that it’s easy to forget you’re looking at solid stone. Her hand pushes against his face, her hair flies back, her foot twists as she’s lifted — every detail adds to the sense of motion and struggle. There’s even a tear on her cheek (though I didn’t manage to capture it in my photos). Pluto’s body is full of tension — defined muscles, a strong stance, even a vein on his thigh standing out as if pulsing. And then there’s the drapery, barely covering their bodies, adding both modesty and theatrical tension. It clings and flows at once — heightening the drama of the scene.

Nothing is flat or static — the figures spiral upward, locked in movement. From some angles, the sculpture looks as if it might tip over or keep turning. That’s exactly what Baroque art often aimed to do: capture a single moment in all its energy and tension, and make it feel alive. The drama is heightened further by how the sculpture is displayed — raised on a pedestal, so you look up at it. That slight upward gaze gives it even more presence and intensity.

If you walk around the back of the sculpture, you’ll spot Cerberus — the three-headed dog of the underworld — curled behind Pluto’s leg. It’s easy to miss, but it’s a quiet reminder that this isn’t just a struggle between two people, but a story about the boundary between worlds. At the base, partly hidden, lies Pluto’s sceptre — a small but meaningful symbol of his role as ruler of the underworld. It adds a calm note of control beneath the chaos above.

But words can only go so far. Let’s let Bernini speak for himself — below are a few photos of this incredible sculpture taken from different angles.

Even after seeing the Rape of Proserpina twice on site, I still feel like I haven’t fully taken it in. It’s the kind of sculpture that reveals something new each time — a fold, a gesture, a tiny detail you didn’t notice before. Photos can’t replace standing in front of it, but they can help you see more than you did the first time.

The Rape of Proserpina by Bernini. When Marble Comes Alive

Meet the Romans. Seen in Altes Museum in Berlin

Meet the Romans (people who have lived in ancient Rome, as not all of those on photos above were native Romans). From Caesars to ordinary citizens. The busts which you can see on the photographs you can find in Berlin at the Old Museum (Altes Museum) in the Roman collection on the first floor.

The Altes Museum is one of the oldest and most significant museums in Berlin, Germany. It was built between 1823 and 1830. The museum houses a number of important collections, including the Roman Collection, which is located on the first floor. The Roman Collection is one of the most extensive collections of ancient Roman art in the world, and it includes a wide range of objects, from small figurines to large statues and architectural fragments. The Roman Collection was formed over the course of several decades, beginning in the early 19th century. Many of the objects in the collection were acquired through archaeological excavations carried out by German archaeologists in Italy, Greece, and other parts of the Mediterranean. These excavations yielded a rich treasure trove of Roman art and artifacts, which were brought back to Germany and added to the collection.

Meet the Romans. Seen in Altes Museum in Berlin

Seen at Altes Museum: Cupid and Psyche

A statue in Altes Museum: Cupid and Psyche. This one is a Roman Copy made around 150 AD, after a Greek original made in the 1rst century BC. A photo made in the Roman Collection of the Old Museum in Berlin.

Psyche, a mortal woman of extraordinary beauty, arouses the jealousy of Venus, the goddess of love. Venus sends her son Cupid to make Psyche fall in love with a monster as a punishment for her beauty. However, Cupid himself falls in love with Psyche but forbids Psyche to look at him. Cupid’s demand for Psyche not to see him is a way to ensure that her love is true and not based on his physical or divine appearance. Psyche disobeys and lights a lamp to see Cupid’s face as he sleeps. Cupid flees, feeling betrayed. Psyche, heartbroken, undertakes a journey to win back Cupid’s love. She has to complete a series of impossible tasks set by Venus. Her perseverance and dedication eventually lead to her being granted immortality by Jupiter, the king of the gods, and she is finally reunited with Cupid. Their marriage symbolizes the union of the love and sould (Cupid and Psyche).

Cupid and Psyche originally appeared in the ancient Greek storytelling. Later, the story was written in the 2nd century AD by Lucius Apuleius Madaurensis

Seen at Altes Museum:  Cupid and Psyche