The Sacré-Coeur Basilica of Brussels

Some churches impress with their history, others with their location or architectural beauty. The Sacré-Coeur Basilica of Brussels is striking mainly because of its scale and unusual architecture. Standing high on Koekelberg Hill beneath its enormous copper dome, the Basilica feels very different from the historical churches hidden within the narrow streets of central Brussels.

Like many of the world’s largest churches, the Koekelberg Basilica is a relatively modern building. Its construction began in 1905 to commemorate the 75th anniversary of Belgian independence. Initially, the Basilica was designed in the Neo-Gothic style. After the outbreak of World War I, construction works were suspended for several years. As only the foundations had been completed by that time, a decision was eventually made to redesign the project. A new and less expensive Art Deco design was ultimately approved. The Basilica was partially opened for worship in 1935 after the works on the apse had been completed, while the entire construction was finally finished in 1970 with the completion of the massive copper dome that today dominates the Brussels skyline.

The Koekelberg Basilica was originally inspired by the Sacré-Cœur Basilica in Paris, whose construction began in 1875 and was completed in 1914. Apart from the original idea and the monumental scale of the project, however, the two basilicas differ significantly from one another. This is not only because of their architectural style, but also because of their urban setting. Like many monumental national churches of the late nineteenth and early twentieth centuries, both basilicas were deliberately placed on elevated ground overlooking the city. Yet while the Parisian Sacré-Cœur stands on Montmartre Hill in the middle of one of the city’s busiest and trendiest districts, the Koekelberg Basilica is located almost on the outskirts of Brussels and feels much more detached from the everyday tourist routes.

If you are staying near the European Union headquarters or in the historical centre of Brussels, visiting the Basilica requires an additional trip across the city. I visited the place on an early Friday afternoon in beautiful weather. Despite the excellent conditions, the area around the Basilica was almost empty, with only a handful of tourists wandering around. At exactly the same time, both Mont des Arts and Grand Place in the historic centre of Brussels were crowded with tourists and locals. The contrast between the two places felt quite striking.

The exterior of the Koekelberg Basilica.

I had rather mixed impressions while visiting the interior of the Basilica. The building follows a consistent architectural concept, yet it combines many different materials, including reinforced concrete, dimension stone, yellow brick, and terracotta. To be honest, I needed some time to get accustomed to both the materials and the colours used throughout the church. The yellow bricks on the exterior, today heavily darkened by dirt and pollution, felt unusual to me. The yellow-green lighting illuminating the terracotta pillars inside created a similarly strange impression.

Only later, after reading more about the building and its architectural background, did I better understand the idea behind its design. The contrasts I noticed are in fact typical of the Art Deco style. During the first half of the twentieth century, the style was regarded as highly modern. Its period of greatest popularity, however, turned out to be relatively short-lived. Today, the Koekelberg Basilica remains one of the most remarkable examples of monumental Art Deco religious architecture in Europe.

The interior layout also differs from that of a traditional church. In fact, the Basilica contains two large prayer areas arranged one behind the other. The main altar is situated directly beneath the massive dome. Behind it lies the extended apse, which forms another spacious prayer area with an additional altar.

At ground level, the Basilica also contains several smaller modern chapels intended for more private prayer. They are separated by large glass walls, which give this part of the church a distinctly modern atmosphere.

Using either the stairs or a lift, visitors can reach the first floor of the Basilica and walk around the interior galleries for a fee of EUR 6. From above, it is also possible to look down into some of the smaller chapels located on the lower level.

Another lift, located to the right of the main altar on the first floor, takes visitors to the panoramic platform situated directly beneath the dome. Walking around it offers wide views across Brussels and its surrounding districts. Because the Basilica stands somewhat outside the historical centre, spotting some of the city’s most famous landmarks from there is not always easy. The panorama, however, allowed me to notice several less well-known buildings scattered across the wider urban area. Seen from above, some of them looked interesting enough to visit during a future stay in Brussels.

The interior of the Basilica at ground level. The first photo shows the prayer area inside the apse, followed by a view of the left nave, the passage behind the apse and the main altar, a look up into the dome, the central nave and the main altar, and finally the right nave. The private chapels are located to the right of the colonnade visible in the last picture.

Another thing that surprised me in such a modern church was the extensive use of stained glass windows. Almost all windows inside the Basilica contain stained glass, although the style of the images is far more modern than what I am usually accustomed to seeing in churches. Still, they immediately catch the eye. Some of the windows on the first floor consist simply of abstract painted glass compositions, which fit well into the overall Art Deco character of the building.

Just a few pictures of the stained glass windows inside the Basilica.

The Sacré-Cœur Basilica of Brussels definitely deserves a place on any must-see list while visiting the Belgian capital. It is probably not the kind of building most people would return to many times, yet it remains a fascinating place to visit at least once. Besides being one of the largest churches in the world, the Basilica is also one of the most remarkable monuments of twentieth-century Art Deco architecture in Europe.

The Sacré-Coeur Basilica of Brussels

The Very Beautiful Chapel of Bruges. Holy Blood Basilica

Last year, while on a weekend business trip to Brussels, I took the opportunity to visit the historic city of Bruges. Often considered one of the best-preserved and carefully restored medieval towns in Europe, Bruges is known for strict urban planning that ensures new buildings fit seamlessly into the historic setting. I arrived without a plan – just to wander, take in the sights, and make some photos. To better understand the city’s heritage, I took a one-hour guided tour on a small tourist bus, which starts and ends at the main square. I hadn’t intended to visit any interiors, but one place caught my attention during the audio guide. It was described as the most beautiful church in Bruges, housing a revered relic. Located just a five-minute walk from the square, I returned there after the tour. What I found was not a large cathedral, but rather a chapel-sized basilica. But its design and decor were astonishing.

The Basilica of the Holy Blood is best known for housing a revered relic said to contain the blood of Christ. But beyond its religious importance, the basilica also stands out as a site of real architectural and artistic interest. One of its most distinctive features is its two-level structure, made up of a lower and an upper chapel, both originally connected to the former residence of the Count of Flanders. The lower chapel, dedicated to Saint Basil the Great, is built in the Romanesque style. It has a quiet, almost austere feel, with low vaulted ceilings and minimal decoration. In contrast, the upper chapel – the Chapel of the Holy Blood – is an example of Gothic architecture. It’s decorated with colourful stained glass, intricate altarpieces, and vivid frescoes, reflecting the artistic style of the time. The upper chapel was originally built in the Romanesque style, just like the lower chapel, but it was transformed into the Gothic style at the end of the 15th century. Later, during the 19th century, it underwent further changes as part of the Gothic Revival movement, which included major restoration works throughout the historic city of Bruges. The photos you see below were made in the upper chapel.

The Neo-Gothic interior of the Basilica of the Holy Blood in Bruges

The origins of the Basilica of the Holy Blood date back to the 12th century. It was commissiioned by Thierry of Alsace who was a Count of Flanders from 1128 to 1168. In his youth, he travelled to the Holy Land as a pilgrim, and later took part in the Second Crusade (1147–1149) alongside King Louis VII of France. He returned again in 1157 on a private crusade.

In his private residence, he commissioned a private chapel for himself and his court, forming an integral part of the comital residence located on the main square of Bruges. At that time, the lower chapel was constructed and dedicated to Saint Basil the Great, whose relics Thierry brought back from one of his journeys to the Holy Land. This Romanesque chapel, with its austere form and low vaulted ceilings, remains the oldest part of the basilica, and has preserved much of its original character to this day.

Some time later, Thierry of Alsace brought another important relic back from the Holy Land – the Relic of the Holy Blood. According to tradition, he acquired it around the year 1150, following his participation in the Second Crusade. The relic, said to contain the blood of Jesus Christ, collected by Joseph of Arimathea, was reportedly given to him by the Patriarch of Jerusalem, or possibly even by the Byzantine Emperor. This sacred object quickly became the focus of deep veneration, and a new upper chapel was built to house it with appropriate reverence.

Although the basilica originally formed part of the Count of Flanders’ residence, over time the secular and religious functions of the site became separated. Local guilds and urban communities began to take part in services taking part in the chapel, marking a gradual shift from the chapel’s original private use to a more public and civic role. Although it is difficult to pinpoint the exact moment when the chapels formally became a church, by the 15th century they were already functioning in practice as a pilgrimage church for the city. This status was formally recognised in 1923, when Pope Pius XI granted the church the title of a minor basilica, confirming its place as a fully established site of worship.

From the moment the relic of Holy Blood was placed in the chapel, it became an important site of pilgrimage, eventually contributing to the church’s reputation as one of the most significant places of Christian worship in the region. Over time, the cult of the Holy Blood became central to the identity of the church.

From the 13th century, the relic was venerated in increasingly formalised ways, most notably through the establishment of the Procession of the Holy Blood, which takes place annually on Ascension Day. In order to ensure the proper care and veneration of the relic, the Noble Brotherhood of the Holy Blood was established in the early 15th century, most likely around 1400. Composed of prominent citizens of Bruges, often from the city’s patrician families, the brotherhood was given the solemn duty of safeguarding the relic and maintaining its place of honour within the chapel. From its inception, the brotherhood also took on the responsibility of organising the Procession.

The Procession of the Holy Blood, recognised as Intangible Cultural Heritage by UNESCO, draws thousands of spectators and remains one of the most important religious and civic traditions in Bruges. The relic – housed in a richly decorated reliquary – is removed from the Basilica following a morning Mass on Ascension Day and carried through the city by clergy and members of the Noble Brotherhood.

It’s quite easy to miss the Basilica from the outside, as the entrance façade doesn’t immediately suggest a church. The building is tucked away in the top right-hand corner of Burg Square, and although its façade is richly decorated, that alone doesn’t make it stand out — many buildings in Bruges look like that. This is not surprising, as the structure was originally part of a comital residence, not a religious building.

A close up onto the main entrance facade.

The Basilica of the Holy Blood may not be the most obvious stop on a visit to Bruges, but it’s certainly one of the most memorable. Its layered history, unique architecture, and quiet atmosphere offer a moment of calm and reflection in the heart of a busy medieval city. Sometimes, the most unexpected places leave the strongest impression.

The Very Beautiful Chapel of Bruges. Holy Blood Basilica

The Lichen Basilica

Looking at the picture below, and having no idea what premises these are precise, one would say … yet another church or basilica. Quite a big one. Indeed it is one of the largest European churches quite close or even within the top European ten as per size. For people who travel Europe accustomed to the huge and splendid cathedrals, it is nothing unusual. Yet another one. Let us visit it.

Basilica of Our Lady of Sorrows, Poland, the front view

This would, however, not be that easy as it looks like. This huge basilica is located among fields and nature with only small villages surrounding it. The closest city, not even on a tourist itinerary, is located around twenty miles away. The other interesting fact is that it is practically brand new. The construction works ended just 2004.

The basilica is officially called Basilica of Our Lady of Sorrows, Queen of Poland. It is located in a village Old Lichen in central Poland. It was built quite close to a place where people had visions of Mother Mary in the XIX century. A short explanation for non-European readers: Mother Mary was the mother of Jesus Christ, the central figure of the Catholic religion. In Poland, that besides Ireland and some southern European countries is told to be the major Catholic nation in Europe, many pilgrims visit spots where she appeared to people with a message.

The Basilica is subject to some controversy in Poland. It is one of at least three primary sacral objects constructed present-day in the country. The projects consume ten of millions of euros. In the country with dropping down churchgoing rates is by many considered as squandering. Contrary to other projects, this one was however financed by private means. So no issue here. The names of donors are displayed on walls at the basilica ground level. These are thousands but thousands of people.

The other controversy is about its architectural style. For some reason, many people think that new sacral objects should be designed modern way, with an interesting concept and be of minimalist style. The building materials should be natural and qualitative. If classic in style, there should be no place for opulence. The Lichen Basilica is none of these. It imitates traditional opulent design simultaneously having the style of its own.

As I had the opportunity to do so, I decided to visit this place to make my own opinion of the Basilica. Below some photo impressions. I made the photos in the early afternoon on a working day, a cold autumn day. The interior was almost empty.

The front look onto the altar

The side look. The right-hand side of the photo above

The front look yet again, this time vertically to show the dome located just in front of the main altar. To comprehend the dimensions look at the man kneeling there

A close up onto the main altar with a painting of Mother Mary speaking to a man

The dome and the ceiling seen from behind the altar

The look backward at the basilica main entrance and the imposing main organ that is electronically connected to several smaller ones located in the side naves and the transept. The instrument was designed this way to adjust it to the size of the Lichen Basilica

The Lichen Basilica is told to be an idea of the former prior to the local order. He wanted the place to be great and unusual. Providing for donations took him years.

He employed an architect and designer, who with her team was responsible for the conceptual design. Two senior engineers were responsible for the engineering design. This can be well seen in the integrity of the whole building. The old sacral structures launched in medieval times were constructed through ten or even a hundred years. The architects and the styles changed so under closer inspection, their style is not coherent. We often see, for example, front towers that are of different shapes. Or, with time there was a need to make additions like chapels holding tombs of kings and queens, or reconstruction works after fire or damage done by religious fanatics. Or a bishop wanted to redesign. In the Lichen basilica, the coherence of the design is striking. I would even say it is a bit of borrowing. As mentioned before, it is brand new, and its construction lasted for only ten years.

There was one main contractor responsible for the whole structure, and this was one of the leading Polish construction companies. The company hired subcontractors being also bound by the prior of the order to employ a local workforce at the construction site. Artists were employed for all artistic work like decorative frescoes on the walls (the dry technique was applied). Still, you can see that much of the work was done by machines but not by hand.

Although the interior looks opulent and luxurious, it is not. The building materials used are simple, often artificial. I think at many spots, colorful silicon was used as a covering layer (on columns and ceiling, for example). From time to time, you can see a golden leaf, but the majority of the gold paint is also artificial. The dome is of steel and aluminum anodized to reach the golden look. The floors are of marble.

The interior is exceptionally decorative. To be frank, I needed some time to get accustomed to the look. Besides a few obvious opulent imitations Las Vegas-style (for me it was the stationary lamps, see photos below) spoiling the whole picture a bit, I found the basilica exciting and worthwhile.

Churches are traditionally designed in the shape of the cross. The view on the right arm of the transept (cross arm) seen from below the dome

One of many frescoes depicting saints, bishops and Polish historical figures

Decorative lamps. For me, a bit Las Vegas-style

One of the side chapels

The Lichen Basilica is a center of worship, the second leading in Poland after the Luminous Mount monastery. It was designed so that it can accommodate pilgrim groups in separate chapels when necessary. Besides two chapels neighboring the main basilica, there are separate chapels beneath it. In fact, the main basilica is located on the first floor of the building.

On the way down to the ground level

The main hall of the pilgrimage center at the ground level of the basilica

Yet another view on the ground level of the Basilica. In its middle, it is decorated by pictures depicting the Polish history. At the back wall, you can see the plates with the names of the donors. From this distance, they look relatively small, but they are not. The plates decorate all outside walls of the main hall. There are thousands of them.

The Lichen Basilica