The Holy Spirit Church of Tallinn

The Old Town in Tallinn, the capital of Estonia, is one of the best-preserved medieval cities in Europe. Almost every step reveals ancient medieval walls, whether at the castle or even while staying in a hotel in the middle of the Old Town. One such structure is the Holy Spirit Church. I was in Tallinn for a few days with a fairly tight sightseeing schedule. It was the only church interior in the city that I managed to visit and photograph as it was open to visitors on Monday and it was allowed to photograph it. There were moments when I was the only person visiting this church, so taking photos was made easier. Entry to the church is possible for a small fee. The church is difficult to photograph in its entirety because it is located within a dense urban setting.

The Holy Spirit Church in Tallinn exterior. The Old Town is situated on Toompea Hill. I took the upper photo from one of the higher observation terraces on Toompea.

The Holy Spirit Church in Tallinn is a Lutheran church. Before adopting Lutheranism, it was originally a Roman Catholic church. It transitioned to Lutheranism during the Protestant Reformation in the 16th century, reflecting the broader religious shifts occurring across Northern Europe at that time. This change was part of the widespread movement initiated by Martin Luther’s reforms, which were adopted extensively throughout the Estonian region under the influence of German and Scandinavian rulers. It was also the first church in Estonia to conduct services in the Estonian language. The shift to use Estonian, instead of Latin, was a crucial aspect of the Reformation’s broader goal to make religious practices and scriptures more accessible to the general population.

The interior of the Holy Spirit Church in Tallinn. The top photo was taken standing on one of the three wooden galleries, which also offer seating during services. It shows the two-aisled structure of the church. The middle photo shows a view of the left aisle, at the end of which is the altar. The bottom photo is a close-up of the 15th-century altar.

The Holy Spirit Church in Tallinn, was originally part of a larger almshouse complex established in the late 13th century. It has undergone numerous additions and transformations until the mid-17th century. This period also marked the church’s transition from Catholicism to Lutheranism. Despite these changes, the main altar has remained unchanged since 1483. During the 17th century, several key features were added to enhance the church’s interior. These included the wooden galleries and a wooden pulpit, both adorned with painted scenes from the Bible. The church’s renaissance spire and its clock, also dating back to the 17th century, are notable features; the clock is among the oldest public timepieces in Tallinn. The church’s organ was installed in 1929. The stained glass windows, however, are more modern additions from the late 20th century. The spire is a reconstruction of 2002 when the spire caught fire and had to be reconstructed.

The Holy Spirit Church of Tallinn

Unexpected. The Sanctuary of Gietrzwałd

When travelling I like to be suprised. It usually happens when I fully rely on the opinion of somebody who already had been at a place or made thorough reserch in the internet. Sometimes it is just someone’s recommendation. Traveling with my brother, I usually drive, guided only by his directions and a quick glance at the map for distance and time. On this trip, I didn’t even know our destination’s name, only that it was famed for being one of the Masuria most beautiful churches. And the Sanctuary of Gietrzwałd indeed turned to be outstanding. We arrived there on a quiet September afternoon. The church’s interior was barely lit. But when I started to do photos, and close ups I was getting to realise the details. Below a few photos just giving the glimpse of the interior. They are enhanced by adding to it more light. But they indeed reflect that what we have seen there.

The Sanctuary of Gietrzwałd, located in northern Poland, is a notable site of Roman Catholic pilgrimage. It gained prominence due to the reported Marian apparitions in 1877. Its history dates back to times of the Teutonic Order, when in a small village a chapel was built. Gietrzwałd was at that time under the administrative authority of the Warmian Bishops, who were members of the Teutonic Order but had a certain degree of autonomy. The chapel and the village were distoyed during the Polish-Teutonic War. Later by the end of the XVth century, a single-nave Gothic church was built on a stone foundation. With time the interior was adapted to the Renaissance style. During the Baroque period, the church was equipped with new altars. The church took its current form immediately after the apparitions, under the direction of Arnold Güldenpfennig, a German architect specialized in Revival Gothic. His designs were characterized by their adherence to Gothic architectural principles, yet they often incorporated modern construction techniques and materials. He enlarged the church to create a harmonious blend of the Gothic and new Neo-Gothic parts, without disturbing the Gothic section. A transept with galleries and a presbytery with a crypt were added, giving the church the shape of a Roman cross.

Sometimes the most peaceful places appear when you expect the least.

Unexpected. The Sanctuary of Gietrzwałd

St. Michael’s Church in Olomouc

For centuries, Olomouc has played a vital role in the history of the Czech lands – as an administrative, cultural, and above all, religious center of Moravia. Already in the 11th century, it became the seat of a bishopric, and in 1777 it was elevated to an archbishopric, further reinforcing its status as the spiritual heart of the region. Throughout the Middle Ages and early modern period, Olomouc was a place where political authority and ecclesiastical power met, and its rich religious architecture still testifies to that legacy. In the modern era, the city flourished as a center of learning and faith, home to one of Central Europe’s oldest universities, founded by Jesuits in the 16th century.

Numerous churches, monasteries, and chapels were built, shaping the city’s unique spiritual landscape. Among Olomouc’s most significant churches are the Gothic Cathedral of St. Wenceslas, whose spire rises over 100 meters; the Church of St. Maurice, renowned for housing the largest pipe organ in the Czech Republic; the Basilica of the Visitation of the Virgin Mary at Svatý Kopeček, a baroque pilgrimage site; and the Chapel of St. John Sarkander, built in neo-Gothic style on the site of the saint’s imprisonment and martyrdom. Last but not least, is the Church of St. Michael, with its Baroque design and three domes symbolizing the Holy Trinity.

St. Michael’s Church in Olomouc (Kostel svatého Michala), Czech Republic, is a historic and architecturally significant church located in the city’s Old Town. The church is dedicated to St. Michael the Archangel. Over the centuries, St. Michael’s Church in Olomouc has witnessed an abundance of artistic craftsmanship and dedication. The Church stands as a testament to the enduring commitment of artists and restorers, and its interior is a sight that truly takes one’s breath away. Here its history.

It is assumed that the original Romanesque chapel of St. Michael was built on a hill overlooking the Morava River in Olomouc in the 10th or 11th century. According to Dominican legend, St. Hyacinth preached here for four months in 1219. In 1244, King Wenceslaus I donated this chapel and several nearby houses to the Dominican order to support the emerging Dominican monastery in Olomouc.

Later, it was rebuilt in Gothic style. The construction of the new church and convent took almost forty years, with its completion associated with the year 1284. In 1398, the new church and monastery were severely damaged in a widespread fire. Ongoing repairs were hampered by another fire in 1404. It was rebuilt once more. Unfortunately, this Gothic structure endured significant damage over the years due to numerous fires and the ravages of the Thirty Years’ War when the Swedish army occupied Olomouc for eight years. Valuable items from the church were stolen, and the buildings deteriorated. The Dominicans returned in 1650 and carried out the most necessary repairs to continue their activities.

However, the state of the church required a major renovation. In 1673, it was decided that the old Gothic church would be demolished, and a new one built. As a result, it became necessary to undertake an extensive reconstruction, a project that spanned from 1673 to 1699. This grand reconstruction effort effectively transformed the church, giving it its distinctive Baroque character. During this process, virtually the only remnants from the previous church that were preserved were the bell tower, which is now open to tourists, and a portion of the vaulted ceiling in the sacristy. The architects behind this ambitious project, Giovanni Pietro Tencalla (1605-1680) and later Domenico Martinelli (1650-1716), played a pivotal role in redefining the church’s appearance, imbuing it with opulent Baroque interior decorations and architectural elements. The new St. Michael’s Church was crowned with three domes, the largest of which measures 35 meters, making it the first Moravian building with domes. The main dome collapsed during construction works in 1688, had to be dismantled, and was completed a year later. An additional noteworthy detail is the church’s original organ, which dates back to 1706. This historic instrument was crafted by David Sieber (1676-na), an organist from Brno.

St. Michael’s Church in Olomouc was consecrated on May 9, 1707, marking a significant moment in its history. However, just two years later, in July 1709, the church faced a major setback when it was severely damaged by a large fire. The roofs were burned, the fire affected part of the choir space, and it damaged the main altar. Subsequent repairs took another twenty years. The roofs with the domes were restored, the cloister and the bell tower were repaired, a new facade was installed, and new tiles were laid inside. New altars, pews, and sculptures of the apostles on decorative pillars in the nave were added. The stucco interior decoration was designed by Baltazar Fontana (1661-1733). The restoration was completed in 1730 with the installation of a new main altar.

In 1830, the central dome of the church had to be repaired again. In the late 1830s, a renovation and expansion of the priestly seminary, designed by architect Antonín Arche (1813-1896), was cArried out. A Neoclassical portico with fourteen Tuscan columns and a staircase was added to the seminary building. In 1860, the church’s domes were decorated with frescoes to commemorate the beatification of Jan Sarkander. In the late 19th century, between 1892 and 1898, the church underwent yet another transformation, this time a Neo-Baroque reconstruction. This reconstruction aimed to restore and enhance the church’s architectural and artistic elements in line with the Neo-Baroque style of the period. The interior was decorated with frescoes and rich stucco work with extensive gilding. The church walls were covered with artificial marble in various colors. All windows were fitted with stained glass. The main altar was reconstructed, and the relics of St. Adalbert from the chapel at Hukvaldy Castle were placed in its mensa. The Baroque statue of Archangel Michael was replaced with an altarpiece. The reconstruction was completed in December 1897.

In the second half of the 20th century, the church of St. Michael underwent only maintenance and partial restoration work. In 1971, a new marble floor was laid, and between 1973 and 1975, a comprehensive restoration of the organ was carried out. The organ had been damaged by artillery fire at the end of World War II. After the change of regime in 1989, St. Michael’s Church in Olomouc saw a period of significant restoration and revitalization efforts, marking a new chapter in the church’s history. These restoration works aimed to preserve the historical and architectural significance of the church, as well as to enhance its cultural and artistic value. The works ended in 2020.

Below some photos of its stunning interior.

The interior of the Church of St. Michael is a clear example of Central European Baroque. Its layout is defined by three domes arranged along the nave, symbolizing the Holy Trinity and emphasizing vertical structure. The domes, pierced by windows, bring natural light into the space.

The walls and vaults are decorated with stucco ornament – garlands, angels, and scrollwork – that suggest movement and height. A notable element throughout the church is the use of red and pink marble, especially on columns, pilasters, and altar structures. This stone contrasts with pale stucco surfaces and gold accents, creating a balanced color scheme.

The main altar stands at the end of the nave, framed by marble columns and decorated with sculpture. Side altars follow the same arrangement along the nave, consistent with the overall design. At the rear, a historic pipe organ forms part of the liturgical setting.

St. Michael’s Church in Olomouc