Le Roy d’Espagne

The Brussels Grand Place or Grote Markt in Brussels (Belgium) is probably the most glamorous central square of Europe. It is surrounded by very representative buildings funded by numerous Brussels craft guilds. All of them are carefully decorated with busts, sculptures, reliefs, ornaments, and quite much gold leaf. 

Le Roy d’Espagne (the King of Spain), also known in Dutch as Den Coninck van Spaignien, is house No. 1 on the Grand Place. Built in 1697, after the square’s reconstruction following the 1695 French bombardment, it occupies the site of the Serhuyghs family’s stone residence, one of Brussels’ seven noble families.

Originally, Le Roy d’Espagne served as the headquarters for the bakers’ guild, officially the Maison de la Corporation des Boulangers (House of the Corporation of Bakers). Above the ground floor entrance, there is a depiction of Saint-Aubert, the patron saint of bakers, overseeing the building.

A view onto the Grand Place. In Front from left to right the houses Le Renard, Le Cornet, La Louve, Le Sac, La Brouette and Le Roy d’Espagne. To the left the Grand Hall and to the right the King’s House.

The building got its name from an ornate bust of Charles II, the King of Spain in 1697, featured prominently on its second-floor façade. At that time, Charles II was not only the monarch of Spain but also the sovereign ruler over the southern Netherlands, now Belgium.

The first floor’s facade is decorated with medallions prominently displaying the likenesses of notable Roman emperors: Marcus Aurelius, famed for his philosophical wisdom; Nerva, who started the era of the Five Good Emperors; Decius, known for persecuting Christians; and Trajan, renowned for his military conquests and expanding the Roman Empire.

The King of Spain’s House is the only building on the Grand Place without a gable-topped façade. Instead, it boasts an attic balustrade adorned with statues symbolizing elements essential to baking: strength, wheat, wind, fire, water, and security. Hercules symbolizes the physical effort and endurance required in baking, from kneading dough to managing ovens. Ceres, the goddess of agriculture, represents wheat, the foundational ingredient for bread and pastries. A woman with a windmill symbolizes the historical use of windmills to grind grain into flour. Mercury represents the elemental force of fire used in baking. Neptune symbolizes water’s indispensable role in mixing dough. Minerva, with the horn of abundance and the hourglass, represents the foresight and wisdom necessary for securing ingredients and timing critical in baking processes.

The building has a unique dome topped with a gold-coated Fame blowing the trumpet. In Greek and Roman mythology, Fame (or Pheme in Greek and Fama in Roman) is personified as a goddess known for her swift ability to spread news, rumors, and the reputations of mortals and gods alike. She is depicted blowing a trumpet, symbolizing the broadcasting of information or acclaim being is a a metaphor for announcing important news, victories, or the esteemed reputations of individuals to the world, suggesting that their deeds or names are worthy of widespread acclaim and will be remembered through time.

The Roy d’Espagne’s suffered damage during the tumultuous period of the French Revolution. However, as part of a comprehensive restoration effort aimed at revitalizing the Grand Place, the building was restored in 1902. The overall design of the building changed, but the restoration brought back the sculpted décor and dome, missing since the 19th century, according to the original plans.

Le Roy d’Espagne

Seen at the Grand Place: Charles-Alexandre de Lorraine

Charles-Alexandre de Lorraine statue on top of La Maison des Brasseurs also known as La Maison de l’Arbre d’Or (The House of the Golden Tree) at the Grand Place in Brussels.

Charles-Alexandre de Lorraine (1712–1780) was a member of the House of Lorraine, which played a crucial role in European politics, intermarrying with other royal houses and occupying various high-ranking positions. His lineage made him the brother of Francis I, Holy Roman Emperor, who was married to Maria Theresa of Austria, making Charles-Alexandre the brother-in-law of one of the most powerful women in European history. Beyond his military career, he held significant political and administrative roles. He was the Governor of the Austrian Netherlands (present-day Belgium), where he was noted for his efforts to modernize the economy and improve the welfare of his subjects. His governance was characterized by a degree of enlightenment, promoting arts, science, and reforming the legal system. He was a member of the Teutonic Order. By the time Charles-Alexandre was involved, the Teutonic Order had evolved from its original crusading mission in the Holy Land and the Baltic region to become more of a noble brotherhood with religious overtones, primarily consisting of aristocrats from across Europe.

Seen at the Grand Place: Charles-Alexandre de Lorraine

The Hermitage and the Fortune

The Brussels Grand Place is probably the most glamorous central square of Europe. It is surrounded by very representative buildings funded by numerous Brussels craft guilds. All of them are carefully decorated with busts, sculptures, reliefs, ornaments, and quite much gold leaf. Last month I spent maybe an hour, perhaps even longer on making solely detailed closeups. Now, I am having much fun in discovering the details and facts behind them.

There are thirty-nine houses in Grand Place. Besides the Town Hall, all buildings had been rebuilt from scratch, after a heavy French bombardment of 1695. As the city was very rich, the reconstruction of the square was completed only within five years. One of the most significant buildings is the so-called House of Dukes of Brabant. The name of the building derives from the busts of dukes of Brabant that decorate the facade. Duchy of Brabant was a historical duchy located in Low Countries. Today the title of the Duke of Brabant is only a dynastic one with no lands associated with it. However, the title seems to be of importance for it is nowadays given to the heir to the Belgian throne.

The Brussels Grand Place. The building at the front is called the House of Dukes of Brabant. It hosts seven houses including no. 14 & 15: The Hermitage and The Fortune.

The House of Dukes of Brabant hosts seven house numbers from no. 13 to no. 19. These are from right to left ‘The Fame‘ (La Renommée), ‘The Hermitage‘ (L’Ermitage), ‘The Fortune‘ (La Fortune), ‘The Windmill‘ (Le Moulin à Vent), ‘The Tin Pot‘ (Le Pot d’Étain), ‘The Hill‘ (La Colline) and ‘The Purse‘ (La Bourse).

The House of Dukes of Brabant was hosting several Brussels guildhalls, including those of carpet makers, tanners, millers, cartwrights, and masons. Several emblems or reliefs pointing to the guilds as well as other symbols are decorating the building facade. By some, you can recognize the crafts, although the symbolism is not apparent at first sight.

One of several guild symbols on the facade of the House of Dukes of Brabant.

If you take, a closer look, however, you will see some inconsistency in the decoration. There are three reliefs of a different style decorating the facade. Looking at the closeups I took recently, I could have easily associated one of them with the millers. But with two reliefs over doors to no. 14 & 15 Grand Place, I gave myself a header for several minutes. Till I realized that they are not about the crafts, but about the houses itself. One should keep in mind that the premises around Grand Place changed the owners through history. Guildhalls relocated. But, buildings kept their original names.

House No. 14 hosts the carpet makers and goes with the name ‘The Hermitage‘. The relief over its doors shows a hermit delved in reading. House No. 15 called ‘The Fortune‘ is marked by the blindfolded Fortune bouncing on a turning wheel and flashing coins all around. The Fortune house hosts the tanners.

The reliefs decorating the entrance to ‘The Hermitage’ and ‘The Fortune’.

Also, other house numbers of the House of Dukes of Brabant are marked by symbols reflecting their names. But only ‘The Windmill‘ is decorated by a relief. This one is unlike the others placed at a higher level to the right of the house entranceThe remaining houses are marked by less elaborate symbols made the same style as the guild symbols displayed at a higher level.

A relief decorating ‘The Windmill’ and a symbol over the entrance to ‘The Tin Pot’.

The Hermitage and the Fortune