Medieval Ghent. Trade, Textiles, and Architecture

Some time ago, I used to travel to Brussels frequently for work. Occasionally, rather than returning home on Friday only to come back Sunday evening or early Monday, I preferred to stay for the weekend. Belgium, being a small and well-connected country, made spontaneous city breaks an easy option. One of the cities I chose to explore was Ghent.

From the train station, a tram takes you directly to the historic centre. I remember getting off the tram and walking just a few dozen metres to the main street of the historical town. It was perhaps the only time I stood in awe on a city street – not because of any modern skyline, but because of the density of high towers from the Middle Ages at one street. It felt astonishingly monumental. As I later discovered, the sequence of prominent buildings includes St Nicholas’ Church, followed by the Belfry, which is adjoined by the Cloth Hall, and finally St Bavo’s Cathedral. All of these monumental structures, as we see them today, were constructed between the 13th and 16th centuries. They were funded by civic authorities, guilds, and the Church, reflecting the city’s wealth and power during the Middle Ages.

Ghent, located in the Flanders region of Belgium, lies approximately halfway between Brussels and Bruges. Its strategic position at the confluence of the Rivers Scheldt and Leie provided a crucial advantage in medieval trade. These waterways enabled efficient transport of goods both inland – the river network extended deep into what is now Belgium, and further towards Germany and France, facilitating trade with interior regions – and towards the coast, connecting Ghent to the North Sea via Bruges. The latter at the time served as the region’s primary maritime hub. This connectivity allowed for flourishing commerce with England, France, and the Hanseatic states. Access to such international trade routes enabled medieval Ghent to thrive as a major commercial centre, laying the foundation for its long-term economic prosperity.

In the 12th century Ghent specialised in cloth industry, especially the production of luxurious woollen textiles. The 14th and 15th centuries are often referred to as Ghent’s Golden Age. At that time, Ghent ranked among the largest and wealthiest cities in northern Europe.

Although medieval Ghent was renowned for its high-quality woollen fabrics, it did not produce wool locally on a large scale – the raw material had to be imported. The most important source of wool was England, particularly from the 13th century onwards. Wool from English sheep, especially from regions such as Lincolnshire and the Cotswolds, was prized for its quality and fibre length, and Ghent, along with the rest of Flanders, was one of its key recipients. As this trade grew in importance, any disruption – such as through political conflicts or embargoes – had serious economic consequences for the city. Wool was also imported from Scotland and Ireland, though to a lesser extent, and later from Spain, especially when merino wool gained popularity (high-quality wool that comes from Merino sheep, a breed originally from Spain but now mostly raised in countries like Australia and New Zealand).

Ghent’s merchants and clothmakers’ guilds operated within a well-developed trade network that ensured a steady supply of imported wool, which was processed in local workshops. The city specialised in the production of woollen cloth, not finished garments. Fabric was Ghent’s export product – garments were typically made elsewhere by local tailors, often to order. This division of labour was typical in the region, with cities like Bruges and Ypres also focusing on textile manufacturing.

Thanks to its reputation for quality, Ghent’s cloth reached elite clients across Europe. The French royal court was among its most prestigious customers, particularly during periods when fashion and frequent changes of attire were used to express wealth, status, and political power. Other buyers included the nobility, wealthy merchants, and church institutions from the Holy Roman Empire, the Iberian Peninsula, northern Italy, and the Hanseatic cities. In this way, Ghent’s textile industry not only sustained local prosperity but also shaped European fashion and material culture.

Although medieval Ghent never became a banking powerhouse on the scale of Florence or Venice, the growth of international trade encouraged the emergence of financial institutions serving both local merchants and foreign traders. By the 14th century, Ghent was home mainly to local moneychangers, who facilitated currency exchange and provided deposit services. Their role was essential at a time when Europe’s fragmented monetary systems required frequent conversions. However, unlike Bruges, where Italian bankers had a strong presence, Ghent attracted relatively few foreign banking houses. The absence of public exchange banks in Flemish cities such as Ghent is often seen as a historical anomaly, particularly given the otherwise dynamic development of finance in the region. Nevertheless, Ghent’s entrepreneurs made use of financial services available in other Flemish cities like Bruges and, later, Antwerp, which eventually became more prominent banking centres. It is also worth noting that the evolution of finance in the region was closely linked to the textile trade – many cloth merchants engaged directly in financial operations, a common practice of the time.

Ghent was a city with a high degree of autonomy – it had its own self-government, the right to mint coins, to create local laws, and to maintain its own municipal courts. Although it was formally under the authority of the Count of Flanders (and later the Dukes of Burgundy), it often pursued an independent policy, and its citizens fiercely defended their privileges, even by force if necessary. Wealthy merchants and master craftsmen played an active role in governing the city. In many cases, they formed the town council (council of elders or city council), which made decisions on the most important matters. The guilds had their own regulations, courts, and penalties, giving them a high level of independence within the city’s legal system. Cloth producers in Ghent were granted exclusive rights by the city authorities to manufacture and sell cloth within the city. This protected them from outside competition and ensured a stable income. The cloth guilds supervised the quality of the goods produced. As a result, Flemish cloth gained great prestige in foreign markets, especially in England, France, and Italy. Ghent’s merchants were often exempt from customs duties or enjoyed reduced rates, in exchange for loyalty to the authorities or financial support to the city.

Ghent’s prominence began to decline in the late 16th century, due to a combination of economic, political, and cultural shifts that reshaped trade across the Low Countries.

During the 14th and 16th centuries, the Count of Flanders attempted to exert greater control over the city and its thriving textile industry. The citizens of Ghent – particularly the powerful guilds – resisted these efforts, rising up in a series of revolts that led to periods of open conflict. The most famous of these was the Ghent Uprising of 1539–1540, a direct challenge to Emperor Charles V. At the heart of the rebellion was Ghent’s refusal to pay the high taxes imposed by Charles V to finance his wars. The city, proud of its long-standing privileges and autonomy, demanded that its historic rights be respected and firmly opposed imperial intervention. In response, Charles V acted with force. In 1540, he marched into Ghent with his troops, crushed the uprising, and subjected the city to a public and symbolic humiliation. The city’s leaders were forced to appear barefoot and dressed in shirts to beg for the emperor’s pardon. While the revolt did not cause the immediate downfall of Ghent, it had severe and lasting consequences. The city lost many of its medieval privileges, including its judicial and administrative autonomy. The influence of the guilds and municipal councils was drastically reduced. Charles V also ordered the construction of a fortress – the Spanjaardenkasteel (Castle of the Spaniards) – to keep the population under close watch. In addition, Ghent was burdened with heavy fines and taxes.

A major factor was the silting of the waterways leading to Bruges, which disrupted one of Ghent’s key maritime links.

At the same time, the region was engulfed in the Eighty Years’ War (1568–1648), a conflict that caused widespread instability, religious tensions, and the fragmentation of commercial networks. The Eighty Years’ War (1568–1648) was a revolt by the Dutch provinces against Spanish rule, driven by religious tensions, heavy taxation, and a desire for independence. It ended with the Treaty of Westphalia, which recognized the Dutch Republic as a sovereign nation, marking the birth of the modern Netherlands, and later also Belgium.

By the 17th century, changing fashion trends across Europe further undermined Ghent’s traditional textile dominance. The rise in popularity of silk, velvet, and other luxury fabrics -often imported from Italy, the Ottoman Empire, and Asia – gradually displaced the central role of woollen cloth in elite wardrobes. While Ghent retained its status as an important regional textile centre, its position in the luxury fashion market declined as the European aristocracy sought new symbols of prestige.

Meanwhile, Antwerp rose to become the new economic powerhouse of the Low Countries. With a deep-water port and stronger access to the North Sea, Antwerp attracted international merchants and became a major hub for trade, finance, and shipping. As a result, Ghent found itself bypassed by key maritime routes and lost much of its earlier global significance. Though it remained active in local commerce and retained some of its industrial base, Ghent never regained the international stature it had enjoyed during its Golden Age.

The wealth generated from trade and industry enabled Ghent to invest generously in its architectural heritage.

The first building that catches your eye when stepping off the tram in Ghent’s historic centre is St Nicholas’ Church. It is one of the city’s oldest surviving churches. Construction began in the early 13th century, replacing an earlier Romanesque structure. St. Nicholas was the patron saint of merchants and sailors, which made this church especially significant in Ghent, a thriving centre of trade and commerce. St Nicholas’ Church was largely funded by wealthy merchant guilds, particularly those involved in the cloth and grain trades. It served as their parish church

The church stood right at the heart of the old market district, surrounded by guildhalls and merchant houses. Its central lantern tower, positioned directly over the crossing of the nave and transept once served as a watchtower. Throughout its history, the church experienced decline, especially during the French Revolution when it was deconsecrated and used as a stable and warehouse. In the 19th and 20th centuries, it underwent major restoration efforts to preserve its Gothic character.

Behind the St. Nicolas’ church you will notice another high building. The Belfry of Ghent is a bell tower constructed in the 14th century. The Belfry of Ghent was commissioned and funded by the city government as a symbol of municipal autonomy and civic pride. Its bells used to warn citizens of danger or summon them for important occasions. At 91 metres, it is the tallest belfry in Belgium. One of its most distinctive features is the gilded copper dragon perched on the spire. Originally it was placed in 1377 as a weathervane and guardian of the city. Several older versions of the dragon are preserved and displayed within the tower. The Belfry is also home to a carillon of 54 bells, which still plays melodies across the city. Attached to the Belfry is a smaller building known as the Mammelokker, once used as a guardroom. Historically, the tower also served as a secure place to store important civic documents, including charters and privileges.

The Belfry of Ghent is open to visitors, including exhibitions and the famous carillon. Most of the ascent can be made by lift, but to access the top viewing platform and enjoy the panoramic view of the city, the final section must be climbed on foot.

The Cloth Hall, a lower but spledid building situated next to the Belfry, reflects the central role that textile production and trade played in the city’s economic and civic life. It was financed by the textile guilds, particularly the powerful cloth-makers of Ghent Construction began in 1425 and continued until 1445, although only seven of the originally planned eleven bays were completed at the time. The hall was intended to serve as a regulated marketplace for woollen cloth, where textiles were inspected, measured, and traded, ensuring quality control in a thriving international market. Ironically, the building was erected just as Ghent’s cloth industry began to decline, due to shifting trade routes and growing foreign competition. The unfinished sections were eventually completed in the early 20th century, finally realising the medieval vision of its full architectural design.

Following its original commercial use, the Cloth Hall was repurposed for various civic functions. From 1613, it housed the city’s fencing school and served as the headquarters of the Guild of Saint Michael. Later, between 1742 and 1902, its crypt functioned as the city prison, accessible through the Mammelokker, a Rococo-style annex added in 1741 (compare photos above). Today, the Cloth Hall is home to a museum dedicated to the Guild of Saint Michael, preserving the memory of Ghent’s martial and mercantile traditions.

Another striking landmark on Ghent’s skyline is St Bavo’s Cathedral, a Gothic edifice that stands on the site of a much older church dedicated to Saint John the Baptist, consecrated in 942. This early structure was replaced in the mid-12th century by a Romanesque church, and over time, the cathedral evolved into the Gothic building we see today, developed mainly between the 14th and 16th centuries. Following the Ghent Uprising under the orders of Emperor Charles V, the Saint Bavo’s Abbey existent in Ghent for centuries was dissolved and much of the abbey was demolished and repurposed as military barracks. The abbot and monks were secularised and granted the title of canon. Their chapter was transferred to Saint John’s Church, which from that point forward became known as Saint Bavo’s Church. It was funded by the Catholic Church, with substantial contributions from local nobility and clergy. When the Diocese of Ghent was established in 1559, this church was elevated to cathedral status and officially became St Bavo’s Cathedral.

Saint Bavo was a 7th-century Frankish nobleman who became a monk and later a hermit after a religious conversion. Born around 589 into a wealthy family, he led a worldly and indulgent life as a knight until the death of his wife, which prompted him to renounce his possessions and dedicate himself to faith. He distributed his wealth to the poor, entered a monastery in Ghent, and eventually lived as a hermit in the forest. He died around 654 and was later venerated as a saint. Saint Bavo is the patron saint of Ghent

St Bavo’s is best known as the home of the world-famous Adoration of the Mystic Lamb by the Van Eyck brothers. This 15th-century altarpiece is considered one of the masterpieces of European art and a cornerstone of the Flemish Renaissance. The cathedral also houses The Conversion of St Bavo by Peter Paul Rubens, along with beautifully ornate altars, the tombs of former bishops, and a grand Baroque organ.

As the seat of the Bishop of Ghent, the cathedral remains the central place of worship in the diocese. It is open to the public, with free access to the main church. Entry to view the original Ghent Altarpiece in its chapel requires a ticket.

The buildings described above are by no means the only gems of medieval architecture that can be found in Ghent.

The legacy of medieval Ghent is also clearly visible along the Graslei and Korenlei – two historic quays located on either side of the Leie River, right in the heart of the city. The canals are lined with elegant townhouses and guildhalls, many of which date back to the Middle Ages and the 16th to 18th centuries. These buildings are a testament to Ghent’s past as one of the most prosperous cities in Northern Europe. Most of the structures were originally owned by medieval trade guilds or wealthy merchants. The Graslei was traditionally associated with the grain trade, while the Korenlei served as a centre for shipping and storage.

Medieval Ghent. Trade, Textiles, and Architecture

Exploring the Trulli in Alberobello

Last autumn, we took a family trip to southern Italy. Although we planned to meet up there, I chose a different route from the rest of the family and couldn’t resist spending a few days in Rome. We agreed that once I arrived in Bari, I would hire a car, and each day we would set off to explore a new destination. With autumn in full swing, the usual crowds were gone. The weather was mild, but chill. Perefect conditions for sightseeing.

One of the towns we visited was Alberobello. We wandered through the town centre, visited the local ctahedral, but our main focus was exploring the trulli district, known for its unique houses. Since we had a spirited two-year-old with us, we were fortunate to find parking right in the town centre, close to the entrance of the trulli area, where parking spaces were reserved for families with young children.

Alberobello is a charming town located in the Apulia region of southern Italy. The town is about 55 kilometres southeast of Bari, the regional capital. The town is surrounded by a landscape of vineyards and orchards, offering a quintessentially Mediterranean setting. As we approached Alberobello, just a few kilometres away, we began to spot the first trulli.

We later discovered that many of these unique homes are still inhabited. However, on the hill where the largest concentration of trulli is found, many appeared unoccupied. These were well-maintained, but due to their challenging access – both by car and on foot – it’s likely they are mainly kept for the tourist season. Outside of this period, the owners probably stay elsewhere, and there aren’t many tourists eager to spend the night. We had the chance to explore a few of the trulli from the inside, as some have been converted into small shops and restaurants. The interiors are incredibly cosy and quite modernly equipped.

The origins of the trulli in ALberobello date back to the 14th century, during a time when the Kingdom of Naples ruled the region. Local landlords wanted to avoid paying taxes on permanent dwellings, which were imposed by the Spanish rulers at the time. To circumvent these taxes, they encouraged the construction of temporary, easily dismantled homes. The result was the trullo, a structure built entirely without mortar, using only local limestone.

The technique of dry-stone construction allowed for easy disassembly if the need arose, but it also proved remarkably durable. The thick stone walls provided excellent insulation against both the summer heat and winter cold, making the trulli comfortable year-round. The conical roofs were constructed by laying limestone slabs in a circular pattern, creating a self-supporting structure that required no internal framework.

The unique architectural style of the trulli also had a symbolic aspect. Many of the conical roofs are topped with pinnacles, which could be religious or mystical symbols, possibly linked to local superstitions or beliefs. Additionally, some trulli have painted symbols on their roofs, thought to ward off evil or bring good fortune.

Over time, what started as a practical solution to a tax problem evolved into a beloved and distinctive architectural style. While some trulli in Alberobello fell into disrepair, others were maintained, restored, and even modernized. Today, as we could have seen it, many trulli have been transformed into homes, guesthouses, shops, and restaurants.

Exploring the Trulli in Alberobello

The Olomouc Cathedral

Olomouc is a historic city in the eastern Czech Republic, located in the Moravian region. Its well-preserved old town centers around the Lower Square (Dolní náměstí) and the Upper Square (Horní náměstí). The city’s origins trace back to the 10th century as a fortified settlement and later became the capital of Moravia. By the 11th century, Olomouc had become the seat of the Bishopric, marked by the consecration of St. Wenceslas Church, which later became the Olouc Cathedral in 1777 when the diocese was elevated to an archbishopric.

Olomouc flourished during the 14th and 15th centuries, despite the challenges of the Hussite Wars. Its strategic location on trade routes fostered commerce, creating a thriving market that attracted merchants. This wealth, along with the influence of the ruling elite, led to the construction of significant architectural landmarks. In the late Middle Ages, Olomouc emerged as well as a cultural and educational center, with the Jesuit College, which later became the University of Olomouc. The Thirty Years’ War saw Olomouc occupied by the Swedish army from 1642 to 1650, significantly impacting the city. Later on, the Baroque era brought reconstruction and the creation of landmarks, such as the Holy Trinity Column, built between 1716 and 1754 in response to a plague. Many of Olomouc’s churches, including the Gothic Cathedral of Saint Wenceslas, underwent various architectural transformations and feature opulent Baroque designs.

The city’s development was significantly influenced by the financial contributions and political influence of the Liechtenstein and Dietrichstein families. The House of Liechtenstein, one of Europe’s oldest noble families, funded numerous architectural projects in Olomouc to demonstrate their power and piety. The Dietrichstein family, originating from Austria, also played a pivotal role in the city’s development. Cardinal Franz von Dietrichstein, the most notable family member, served as the Bishop of Olomouc from 1599 to 1636. His tenure was marked by vigorous Counter-Reformation efforts, including the establishment of Jesuit institutions in the city and the construction of Baroque religious edifices, such as the Church of St. Michael.

Today, Olomouc is known for its historical city, with the votive columns, baroque fountains, churches and a prominent astronomical clock decorating the Town Hall, highlighting its rich historical and architectural heritage.

The Cathedral of Olomouc is located in its historical center. It is dedicated to Saint Wenceslas, who is a patron saint of Bohemia and a symbol of Czech statehood.  Wenceslas was the Duke of Bohemia from 921 until his assassination in 935. Wenceslas was a devout Christian who promoted the building of churches and was widely regarded as a benevolent leader. He was assassinated by his brother, who unlike Wenceslas had seen the Christian religion rather as a way to extend his political powers. The Olomouc Cathedral, also known as St. Wenceslas Cathedral, traces its origins back to the early 12th century. Founded around 1107 by Prince Svatopluk of the Přemyslid dynasty, the church was established to create a new bishopric center in Olomouc, underscoring the city’s burgeoning significance within the Moravian territory. At the time, Moravia was under the influence of the Holy Roman Empire, which played a crucial role in the region’s religious and cultural development. The cathedral was consecrated in 1131 and initially constructed in the Romanesque style.

The Olomouc Cathedral suffered significant damage due to fires in 1204 and 1266. These disasters necessitated substantial reconstruction efforts, which were undertaken at the behest of Bishop Bruno of Schaumburg. The decision to rebuild the cathedral in the High Gothic style was indicative of the architectural evolution occurring across Europe. The current Gothic structure dates mainly from the 13th century. However, if you look closely at the current cathedral facade on its left-hand side, you will notice a small building connecting the cathedral with the adjacent buildings. This is the remainder of the old Romanesque cathedral.

The presbytery dates from 1617-1618. In 1803, after a lightning strike, all three original towers were destroyed and replaced by a single central tower in a Classicist style. From 1883 to 1892, the cathedral underwent a Neo-Gothic renovation, adding two 68-meter front towers, three Neo-Gothic portals with tympanums, the Chapel of Saints Cyril and Methodius on the north side, and a 100.65-meter main tower on the south side of the presbytery, reinforced by six pillars with Gothic windows. In modern times, the cathedral was carefully restored between 2004 and 2007.


The Olomouc Cathedral as you approach it, enter it, get closer and closer to the apse and the main altar (closed behind bars so you can only make close ups) and trun around to see the Cathedrals’ exit.

The Olomouc Cathedral houses significant relics of Saint John Sarkander, a prominent figure in the history of the Roman Catholic Church in Moravia. John Sarkander was a Catholic priest who became a martyr during the Thirty Years’ War. During the conflict between Protestant and Catholic forces, Sarkander was accused of conspiring with the enemy and was subsequently arrested. Despite enduring severe torture, he refused to divulge confessional secrets, ultimately leading to his death in 1620. The relics are kept in a chest displayed prominently in the main nave on the right-hand side, enclosed within a protective glass box. Atop the glass box stands a statue of Saint John Sarkander. The site where John Sarkander was tortured to death is commemorated by a chapel devoted to his name. 

The statue and the relics od Saint Johan Sarkander in the Olomouc Cathedral.

Below details of the Olomouc Cathedral interior.

The Olomouc Cathedral